By Pt. Amitabh Sharma
Exploring the deep Vedic foundation of astrology: the influence of nakshatras and planets, mantras, yoga and kshema and the Vedic perspective of hora shastra
The Vedas are not limited to being spiritual texts; they are the source of diverse streams of knowledge. Astrology is one such profound branch rooted in the Vedic tradition.
In Indian philosophy, the Vedas are considered the original source of wisdom. These texts are not only spiritual compilations but are counted among the earliest treatises of knowledge. The Vedas contain detailed discussions on medicine, physics, chemistry, and astronomy. The foundation of traditional Indian astrology also lies within these sacred books. Since the roots of astrology are traced to the Vedas, it is known as ‘Vedic Astrology.’
Vedic astrology, traditionally called "Jyotish Shastra," is a discipline believed to be nearly five thousand years old. This system provides a bridge between the individual and the universe, built on the premise that the positions of planets and stars directly shape human life. It is a nakshatra-based zodiac approach, where the placement of celestial bodies at birth is considered crucial. Its foundations are deeply intertwined with the Vedic tradition and many of its beliefs are inspired by ancient scriptures.
The unique feature of this wisdom is that it not only reveals aspects of personality but also guides individuals through challenges and toward spiritual progress. Over time, Jyotish has evolved while staying rooted in its origins - it continues to offer meaningful direction and spiritual guidance to people in all chapters of life.
The assertion that astrology emerges from the Vedas is not mere cultural belief but is anchored in solid textual and historical references. According to the Narada Purana, Brahma transmitted the knowledge of astrology to Narada. It is also held that Sage Bhrigu pioneered predictive astrology.
All four Vedas - Rigveda, Yajurveda, Samaveda, and Atharvaveda - reference nakshatras, planets, cosmic calculations, and celestial phenomena. For example:
In the architecture of the Vedas, there are six auxiliary disciplines, one of which is astrology. The core purpose of Vedanga Jyotish was to determine proper timings for sacrificial rites, using precise astronomical calculations. This confirms astrology’s long-standing role within the Vedic tradition.
Indian astrology’s eminent treatise, the "Brihat Parashara Hora Shastra," directly asserts: "Vede-bhyashcha samuddhritya Brahma provacha vistṛtam"
(Jyotish knowledge was expounded by Brahma, derived from the Vedas.) This statement underscores that the origins of astrology reside in Vedic wisdom.
In earlier times, the timing of Vedic rituals - Yajnas, marriages, housewarming, naming ceremonies - depended on calculating auspicious moments (muhurta), planetary placements, and nakshatra positions, all through astrology. This illustrates that astrology has always been an inseparable part of Vedic structure and practice.
"Chitraani saakam divi rochanaani sareesripaani bhuvane javaani.
Turmisham sumatimichchhamano ahaani girbhih saparyaami naakam."
The mantra honors the brilliance of nakshatras, describing them as radiant energies moving together at immense speed. It asserts that by offering reverence, one receives happiness and wisdom, emphasizing the belief that the stars, when propitiated, bestow goodness and clarity. Astrology also regards the effect of stars as significant to one’s fortune and intellect.
"Yani nakshatraani divyantarikshe apsu bhumau yani nageshu dikshu.
Prakalpayamshchandrama yanyeti sarvaani mama etani shivani santu."
This mantra seeks the positive influence of all nakshatras traversed by the Moon, desiring their blessings to bring well-being on earth, in water, among mountains, and throughout all directions. The Vedas mention 28 specific nakshatras - such as Ashwini and Bharani - that are identical to those described in today’s astrological texts. The continuity in names and order attests to astrology’s ancient roots in the Vedas and confirms it is not a later invention, but a well-established tradition developed through observation and experience.
"Ashtavimshani shivani shagmani saha yogam bhajantu me.
Yogam pra padye kshemam cha kshemam pra po yogam cha namo'horatrabhyamastu."
Here, a prayer is offered to all 28 nakshatras to grant prosperity and protection. The concepts of ‘yoga’ (attainability) and ‘kshema’ (preservation) highlight the desire for the ability to acquire what is not possessed and safeguard what has been gained. The verse directly appeals to the nakshatras for these vital qualities, reflecting astrology’s foundation even at the mantra level.
The expression ‘ahoratra’ (day and night) holds astrological significance. According to Brihat Parashara Hora Shastra, removing the initial and final syllables from ‘ahoratra’ forms the word ‘hora,’ which is the basis for the ascendant (lagna) in astrology. Knowing the hora allows astrologers to predict auspicious and challenging outcomes in a person’s life.
Astrology divides celestial bodies into two categories - nakshatras (stars) and grahas (planets). Brihat Parashara Hora Shastra notes that stars shining steadily at night are termed nakshatras, while those that move and cross these steady stars are called planets.
Among the planets, some, like the Sun, do not orbit any other body and are placed in a special category. Rahu and Ketu, while not visible planets, are regarded as shadow planets and are also referenced in both the Vedas and astrology.
Just as mantras are offered to the stars, the Atharvaveda also contains specific prayers for the calming and beneficial influence of planets:
"May the planets that move through the sky bring us peace."
"May all lunar-based planets, the Sun, Rahu, and fire-bringers like Rudra, bless us with tranquility."
These mantras show that ancient Vedic wisdom recognized planets, shadow planets, and even invisible celestial forces as influences upon human life.
Summing up, the Brihat Parashara Hora Shastra affirms that Brahma revealed astrology by drawing upon Vedic knowledge. This establishes astrology as an ancient and authentic field of insight, not a later construct.
The origins of astrology are deeply anchored in the Vedas. The impact of nakshatras and planets, the seeking of their blessings, the understanding of yoga and kshema, and the science of hora - these are all richly outlined in Vedic mantras. Astrology, then, is more than mere prediction. It is an integrated scientific, spiritual, and philosophical approach interwoven with the very fabric of the Vedas.
Experience: 32
Consults About: Life, Career, Health
Clients In: Chhattisgarh, Uttar Pradesh, Himanchal Pradesh
Share this article with friends and family