By Pt. Narendra Sharma
Discover the mythological story of love, separation and reunion hidden behind the grand Rath Yatra
The Jagannath Rath Yatra in Puri is not just a religious tradition but an eternal tale of love, separation, reunion and the profound emotions of humanity. This yatra connects us with the hearts of Krishna, Radha, Balram, Subhadra and all the devotees, where every emotion, every event and every symbol carries a deep message of life.
In Dwapar Yuga, when Krishna had to leave Mathura for Dwarka, the gopis of Vrindavan, whose lives were filled with Krishna’s love, sank into unbearable sorrow and separation. Krishna had promised that he would return soon but for a hundred years, he did not come back.
To stop Krishna’s chariot, the gopis lay before the wheels, tears in their eyes, pain in their hearts and a single cry: "O Krishna, do not leave us!"
Akrura, who was the charioteer, became uncomfortable. The gopis held onto the ropes of the chariot, as if wanting to bind Krishna with the cords of their love.
Krishna consoled them, saying, "I must leave for the sake of Dharma but my heart will always remain in Vrindavan."
This scene is not just about love but about sacrifice, surrender and the intense yearning of a devotee for their Lord.
Time passed. During a solar eclipse, people from all over India gathered at Kurukshetra to bathe. The gopis of Vrindavan, Radha, Nand Baba and Yashoda Mata also arrived.
Krishna and Balram were also there but now they were kings of Dwarka-dressed in royal attire, crowns and adorned with jewels.
When Radha saw Krishna, her heart became restless. "Is this the same Krishna who played the flute, who brought wildflowers for me?"
Tears filled Radha's eyes and Krishna’s eyes held the memories of the past. Krishna told Radha, "Radhe, my outer appearance may have changed but my heart still beats with your love."
This conversation is not merely between two lovers but a profound mystery of the union of the soul and the Supreme Soul, where external differences fade away and only love remains.
In the crowd at Kurukshetra, the devotees seated Krishna, Balram and Subhadra on the chariots. The gopis, cowherds and the people of Vrindavan all joined in pulling the ropes of the chariot.
As they pulled the chariots, loud cries of "Jai Jagannath" and "Hare Krishna" echoed across the sky.
This was not just a journey; it symbolized the intense desire of every devotee-"We want to bring our beloved Krishna back into the heart of our Vrindavan."
The Gundicha Temple, also known as the "Mausi Maa" temple, symbolizes the same Vrindavan-where Krishna, Balram and Subhadra rest for nine days and every devotee feels that God himself has arrived in their home.
The three chariots in the Rath Yatra-Jagannath, Balabhadra and Subhadra-represent three dimensions:
The ropes of the chariots symbolize the love, effort and surrender of the devotees. The wheels of the chariots signify the cycle of time, the ups and downs of life and the fruits of one’s karma.
At the end of the yatra, the chariots are broken, reminding us that the material world is transient and only God and love are eternal.
The story of the Jagannath Rath Yatra is not just history; it is a living expression of every devotee's sorrow, hope, love and faith.
This yatra teaches us that when we pull the chariot of our heart with the ropes of devotion, love and service, God Himself descends into our lives.
Every scene of the yatra-the sound of the chariot wheels, the calls of the devotees, the flower shower, the arati and bhajans-becomes a means of connecting the soul with the Supreme Soul.
The detailed story of the Jagannath Rath Yatra teaches us that love, surrender and service are the true essence of life.
This festival is not just a celebration but a journey of the soul’s union with the Supreme Soul-where every devotee, every rope, every tear and every smile reflects the presence of God.
Experience: 32
Consults About: Life, Career, Health
Clients In: Chhattisgarh, Uttar Pradesh, Himanchal Pradesh
Share this article with friends and family