By Pt. Amitabh Sharma
Sacred Festival of Dharma and Triumph of Light

Narak Chaturdashi is a highly revered festival observed on the fourteenth day (Chaturdashi Tithi) of the dark fortnight of Kartik month, one day before Diwali. Popularly known as Chhoti Diwali, Kali Chaudas and Roop Chaudas, this day holds deep spiritual significance. It is not merely a prelude to Diwali but signifies purification of the body and soul, liberation from sins and the destruction of evil. The day is devoted to the worship of Lord Krishna, Goddess Kali and Yamraj. Lighting lamps in the southern direction symbolizes reverence to Yamraj, lord of death, which protects devotees from untimely demise and grants longevity. The ritualistic Abhyanga Snan performed at dawn is considered essential for spiritual cleansing and renewal.
The Abhyanga Snan ritual is not an ordinary bath but a divine practice of purification.
According to the scriptures, the demon Narakasura wreaked havoc in all three worlds. He forcefully seized sacred jewels like Varuna’s umbrella and Aditi’s earrings and imprisoned thousands of maidens. Answering the plea of the gods, Lord Krishna accompanied by his wife Satyabhama mounted on Garuda and attacked Pragjyotishpur. Due to a boon, only a woman could slay Narakasura. Hence, Satyabhama valiantly stepped forward and in battle killed the demon. Sixteen thousand imprisoned maidens were liberated. Lighting lamps henceforth commemorates this glorious victory of righteousness and courage over tyranny and evil.
The fierce demon Raktabija threatened cosmic balance by multiplying endlessly , every drop of his blood reproduced a clone. Goddess Kali, invoking her terrifying form, consumed all the blood before it touched the earth and ultimately killed him. This event demonstrates the destruction of recurring negativity through divine power. Thus, this day is also celebrated as Kali Chaudas, with Kali’s worship to eradicate evil and dispel darkness.
In an alternate story, young Hanuman once mistook the Sun as a ripe fruit and swallowed it, creating darkness everywhere. The gods begged him to release the Sun but he refused. Finally, Indra struck Hanuman with a Vajra (thunderbolt), restoring light. This conveys that even in the dominance of darkness, divine intervention restores cosmic order and dispels ignorance.
On this day Yamraj, the lord of death, is venerated by lighting thirteen lamps made of wheat flour facing south. Scriptures identify the southern direction as sacred to Yamraj. This lamp offering symbolizes reverence for death’s inevitability, prayers for long life and protection from premature passing. It is considered a gesture of cosmic surrender and divine safeguarding.
Narak Chaturdashi teaches that the human mind also houses negativities akin to demons like Narakasura and Raktabija. These internal adversaries multiply unless quelled by divine strength and spiritual practice. The rituals remind devotees to cleanse themselves not just externally but to also extinguish ignorance, anger and greed from within.
The essence of Narak Chaturdashi lies in its comprehensive philosophy of renewal. The Abhyanga Snan cleanses body and spirit, the lamps inspire knowledge and faith, while the worship deepens devotion and divine proximity. Ancestor remembrance connects us to roots and cosmic continuity. Altogether, this day conveys the eternal truth that where dharma and light exist, no darkness or evil can prevail.
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