By Pt. Abhishek Sharma
When Paush Amavasya will be observed in 2025 and key rituals to follow

Paush Amavasya holds a special place among new moon days connected with ancestors in the Hindu lunar calendar. In the year 2025 Paush Amavasya will fall on Friday 19 December 2025 and all religious and ancestral rites will mainly be performed on this day. The Amavasya tithi will begin at 4:59 in the morning on 19 December 2025 and it will end at 7:12 in the morning on 20 December 2025. As per the rule of Udaya Tithi the day on which the tithi is present at sunrise is treated as the proper day for observances, so Paush Amavasya rituals, shraddha, tarpan and worship will all be undertaken on 19 December.
The table below brings together the core information about Paush Amavasya 2025 so that devotees can plan their day of worship clearly.
| Detail | Date and Time |
|---|---|
| Paush Amavasya 2025 main observance | Friday, 19 December 2025 |
| Amavasya tithi begins | 19 December 2025, 4:59 am |
| Amavasya tithi ends | 20 December 2025, 7:12 am |
| Udaya tithi | 19 December 2025 |
The beginning and ending of the tithi clearly indicate that religious and ancestral practices should be done on 19 December. On Amavasya the Sun and Moon are understood to be in the same zodiac sign and this alignment makes the day very suitable for tarpan, shraddha, japa, meditation and inner cleansing.
If bathing, charity, japa and tarpan are carried out in auspicious muhurat on Paush Amavasya they are believed to bring deeper and more refined merit. The main time periods for this day can be seen in the following table.
| Muhurat | Time | Main Use |
|---|---|---|
| Brahma muhurat | 5:19 am to 6:14 am | Bath, meditation, japa, offerings to ancestors |
| Amrit kaal | 9:43 am to 11:01 am | Charity, japa, sadhana, pitru rites |
| Abhijit muhurat | 11:58 am to 12:39 pm | Sacred worship, sankalpa, auspicious work |
| Rahu kaal | 11:01 am to 12:18 pm | New and auspicious undertakings are generally avoided |
During Brahma muhurat many people prefer to bathe in a sacred river or to add a few drops of Ganga jal to their bath water at home. Amrit kaal and Abhijit muhurat are regarded as good for tarpan, shraddha, japa, homa and charity. Rahu kaal is usually kept free of fresh ventures, important agreements or the start of special rituals.
In the Hindu view Amavasya is regarded as a day when ancestors are remembered with deep respect and special acts are performed for their peace. The Amavasya of the month of Paush is given extra weight because Paush is associated with the radiance of the Sun, discipline and austerity. On this day tarpan, pind daan and charity done with sincerity are believed to satisfy the forefathers and to draw their blessings for stability, harmony and prosperity in the family.
Many people connect recurring obstacles, quarrels or financial imbalance with a lack of alignment with ancestral blessings. For such families Paush Amavasya becomes an important opportunity to offer dedicated pitru karma, prayers and acts of service. The day is not limited to ritual alone, it is also a reminder to honour one’s roots, lineage and cultural memory with gratitude.
Paush Amavasya is often described as one of the final major new moon days of the year, so it carries a distinct spiritual gravity. Discipline, remembrance and charity together shape the spirit of this observance.
Devotees usually begin their preparation in the early hours of the day, starting with Brahma muhurat. Those who can travel may bathe in holy rivers, ponds or wells while others bathe at home after mixing Ganga jal in their bathing water.
Pitru tarpan is treated as the central duty on Paush Amavasya. Tradition advises that the person performing tarpan should face the south because this direction is linked to Yama and the realm of the ancestors. Black sesame seeds, water and kusha grass form the main elements of the ritual.
The key stages of pitru tarpan can be outlined in this way.
Families who cannot perform individual annual shraddha for each departed member or those who wish to offer an additional act of honour may also choose this day for shraddha and pind daan.
The month of Paush is considered closely connected with the worship of the Sun, so honouring Surya Dev on Paush Amavasya has its own significance. After the morning bath people offer arghya from a copper vessel, chant the Gayatri mantra and recite hymns dedicated to Surya Dev. Such worship is believed to support enthusiasm, health, clarity and inner strength in daily life.
The evening brings another meaningful aspect of Paush Amavasya. At dusk many devotees light a mustard oil lamp under a peepal tree and remember their ancestors with reverence. A lamp is also placed near the main entrance of the house so that the light of grace and auspiciousness may symbolically enter the home.
Charity holds a very special place on Paush Amavasya. As this period of the year is marked by cold weather, donating blankets, warm clothes, food grains, sesame and jaggery is considered highly meritorious. These acts support the spiritual intention of pitru karma and at the same time nurture compassion and social responsibility.
Some forms of charity commonly followed on this day are listed below.
When charity is offered with humility and gratitude its effect is felt not only in the outer circumstances of life but also in inner calm. Many people believe that such deeds, combined with remembrance of ancestors, help to pacify troubles linked with pitru dosha and other subtle imbalances.
Paush Amavasya is more than a date in the calendar, it is an opportunity to turn back to one’s foundation. Through bath, tarpan, worship and charity an individual acknowledges the support of previous generations and honours them in thought and action. This remembrance strengthens responsibility, patience and balance in daily conduct.
In a fast paced world days like Paush Amavasya remind people that gratitude and remembrance are as vital as ambition and effort. When ancestral blessings, the spirit of service and the practice of sadhana come together Paush Amavasya 2025 can become a day that offers deep peace to the mind and renewed harmony within the family.
1. On which date should Paush Amavasya 2025 be observed
Paush Amavasya 2025 should be observed on Friday 19 December because Amavasya tithi is present at sunrise on that day.
2. Why are the main rites not done on 20 December even though tithi continues
The main rites are not done on 20 December because the rule of Udaya Tithi gives priority to the date on which the tithi is present at sunrise.
3. Which pitru rituals are especially suitable on Paush Amavasya
Bath, pitru tarpan, shraddha, deepdaan and charity in the name of ancestors are especially suitable on this day.
4. What kind of charity is considered most beneficial on Paush Amavasya
Donation of food grains, blankets, warm clothes, sesame and jaggery is regarded as very beneficial and pleasing to the ancestors.
5. Is Paush Amavasya important only for pitru rites
No. It is also important for inner purification, worship of the Sun, japa, sadhana and for remembering the need for balance and gratitude in life.
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