By Pt. Amitabh Sharma
Detailed guide to Shattila Ekadashi vrat katha, meaning, importance, rules of paran, benefits of Ekadashi and its connection with marriage

Shattila Ekadashi falls on the Ekadashi Tithi of the Krishna Paksha in the month of Magha. It is a sacred fast dedicated to Lord Vishnu and is closely linked with the use of sesame seeds or til. On this day six distinct ways of using sesame are recommended and from this comes the name Shattila, which literally means “six sesame uses.” The vrat is observed for the removal of sins, relief from poverty, satisfaction of ancestors and overall spiritual upliftment.
In the Hindu calendar, all twenty four Ekadashis are considered highly auspicious, yet the Ekadashi of Magha Krishna Paksha holds a special place for its emphasis on charity, restraint and compassion. Fasting is combined with acts of giving, especially the donation of sesame seeds. It is believed that a person who observes the Shattila Ekadashi vrat with sincerity experiences a reduction in scarcity, softening of inner hardness and growth of sensitivity in the heart.
Shattila Ekadashi vrat is not limited to skipping meals. It is a discipline for thoughts, actions and speech. On this day devotees wake up early, bathe in water mixed with sesame seeds, wear clean clothes and resolve to keep the fast before the deity of Lord Vishnu. Through the day they follow either a complete fast, a fruit based fast or a light sattvic diet according to health and strength.
During puja, Lord Vishnu, Narayana or Shaligrama is worshipped with flowers, incense, a lamp and water mixed with til for abhishek. Offerings made from sesame, such as til laddus or other preparations, are offered as naivedya. At some point during the day, the Shattila Ekadashi vrat katha is read or heard so that the deeper message of the vrata becomes clear. In the evening, devotees again perform aarti, give charity and engage in chanting.
| Step | What is done | Purpose |
|---|---|---|
| Bath | Bath with sesame mixed water | Outer and inner purification |
| Sankalp | Vow of the vrat before Lord Vishnu | To focus and steady the mind |
| Puja | Offerings with til, flowers, lamp, naivedya | Seeking grace and blessings of Vishnu |
| Listening to the katha | Reading or hearing the vrat story | Understanding compassion and charity |
| Charity | Donation of sesame, food, clothes, dakshina | Pleasing ancestors and easing poverty |
| Japa and meditation | Recitation of divine names and meditation | Calming the restless mind |
Seen in this way, Shattila Ekadashi is not only a one day ritual. It is also a reminder to bring more awareness and kindness into daily living.
The traditional katha of Shattila Ekadashi is mentioned in texts like the Padma Purana. The core teaching of the story is that fasting and worship alone do not give complete results unless they are joined with genuine charity and kindness. The story speaks of a pious Brahmin woman who was very strict in her fasting and prayers but was reluctant to give food or wealth to others.
One day Lord Vishnu appeared at her door in the form of a beggar and asked for alms. She handed him a lump of clay instead of food. The Lord accepted it, yet her inner attitude had its consequences. After her death she reached a heavenly realm and obtained a fine palace but inside it there was no food or basic provisions. She then realised that while she had performed many fasts and rituals, she had not offered food and help to others with a warm heart. The result was comfort without contentment.
Suffering in that state, she prayed for relief and guidance. She was then instructed to observe the Shattila Ekadashi fast and perform charity of sesame with true devotion. When she followed this instruction, her scarcity ended, her dwelling became full of food and abundance and she attained a higher, joyful abode. The story teaches that the real fruit of a vrat appears when fasting is combined with sincere giving, humility and compassion.
The word Shattila is formed from two Sanskrit roots. Shat means six and tila means sesame seed. Shattila Ekadashi is therefore the Ekadashi on which six forms of using sesame are especially recommended. This is more than a linguistic detail. It points to a way of integrating purity into different aspects of life through one sacred element.
Sesame seeds are tiny, yet they contain oil, warmth and nourishment. In the same way, small sattvic actions performed consistently can transform a person’s inner landscape over time. Using til in bath, scrubbing the body, fire oblations, charity, food and drinking water during Shattila Ekadashi symbolises a wish to extend purity beyond the temple into every part of life, including body care, diet, giving and relationships.
| Use of til | External practice | Inner message |
|---|---|---|
| In bath | Adding til to bath water | Washing away old faults and laziness |
| As paste | Applying sesame paste on skin | Softening harshness in nature |
| In havan | Offering sesame in the sacred fire | Burning negative impressions |
| In charity | Donating sesame to those in need | Moving from hoarding to sharing |
| In food | Eating preparations made with til | Bringing sattvic taste and balance |
| In water | Drinking water with little til | Developing calm and controlled thinking |
Thus the name Shattila itself reveals that this vrat involves purification and self correction through six dimensions of practice with sesame.
The importance of Shattila Ekadashi can be understood on several levels. From a religious view, this fast is believed to destroy sins accumulated over time, please ancestors, reduce poverty and attract the special grace of Lord Vishnu. From a practical and emotional view, it invites the practitioner to examine how generous and empathetic one is in daily dealings.
The key message is that a life centred only on personal gain rarely brings deep satisfaction. A life that includes regular acts of giving, however small, gradually lightens the heart. Shattila Ekadashi trains a person to unite fasting with goodwill and sharing. The real fruit of the vrat manifests when someone else’s difficulty is reduced, even a little, through one’s effort.
| Benefit | Description |
|---|---|
| Reduction of sins | Easing the weight of past mistakes and negative actions |
| Relief from poverty | Support in overcoming prolonged lack and scarcity |
| Satisfaction of ancestors | Blessings through sesame based charity and pious acts |
| Mental peace | Inner lightness through restraint, japa and charity |
| Spiritual growth | Moving closer to liberation under the grace of Vishnu |
It is therefore helpful to see Shattila Ekadashi not only as a date in the calendar but as a vrata that teaches generosity, discipline and a refined way of living.
Ekadashi paran means the proper completion of the fast. The rules of paran are meant to ensure that the vrat is ended with the same awareness and respect with which it began. Paran is usually done on the next day, on Dwadashi Tithi. The main guideline is that the fast must be broken while Dwadashi is still present.
On the day of paran, after taking a bath, devotees remember Lord Vishnu, perform a simple puja or aarti and offer water and tulsi leaves. Then they inwardly express gratitude for the strength to complete the vrat and pray for continued guidance. For breaking the fast, light sattvic food is taken, such as fruits, khichdi, moong dal or other easy to digest preparations. Sudden heavy, spicy or deep fried food can shock the system, so gentle reintroduction of normal diet is preferred.
Some traditions also advise that until paran is completed, one should avoid anger, harsh words and tamasic habits. This way the effect of Ekadashi stays deep and the mind slowly gets used to restraint as a natural part of daily life.
Ekadashi fasting is considered beneficial for people of many ages and situations, though the form of fasting should match one’s health and duties. Three broad areas of importance are often mentioned. First, Ekadashi trains the senses and breaks the habit of constant focus on food and entertainment. Second, it turns the mind towards remembrance of the divine, which cleans inner dialogue. Third, it encourages charity, japa and service, bringing balance between material and spiritual concerns.
Generally, the following groups can observe Ekadashi, with proper care.
Those with serious illness, pregnancy or specific medical conditions should consult their doctor before attempting a strict fast. For them, a mental Ekadashi is also meaningful. This means they may eat normal light food but renounce anger, harmful speech, gossip, laziness and negative habits for the day. Such an approach aligns with the inner spirit of the vrat.
Ekadashi is observed for reasons that touch the body, mind, society and spiritual journey. On the spiritual side, it helps the mind move from sense driven habits to remembrance of God. When a person willingly meets hunger with awareness, pride and self indulgence slowly lose their control. Fasting becomes a mirror that reflects one’s impulses and invites self correction.
On the physical level, intermittent light fasting can give rest to the digestive system when done wisely. In earlier times, when home cooked, seasonal and sattvic food formed the norm, an Ekadashi fast gave the body a natural pause. Even today, carefully observed fasting can support health and clarity. Socially, Ekadashi creates occasions for shared worship, collective charity and a sense of togetherness, bringing more sensitivity into relationships.
In this way, Ekadashi is not only a means for earning religious merit. It is also a practical tool to refine habits, improve emotional balance and align personal life more closely with dharma.
Many people wonder whether Ekadashi is a favourable day for marriage and whether Ekadashi fasting brings benefits to married life. It is helpful to separate two points. The first is choosing Ekadashi as the actual wedding date. The second is the effect of observing Ekadashi fasts on relationships and marriage.
In many regional traditions, marriage dates are fixed after considering rashi, nakshatra, planetary combinations and tithi. Some lineages avoid scheduling weddings on Ekadashi because the day is associated with fasting and spiritual focus and guests may be observing the vrat. Others hold that certain Ekadashis can open the wedding season again after breaks in the calendar. Because customs differ, the question of conducting marriage on Ekadashi is best decided by consulting the family astrologer and respecting family and community practice.
When it comes to the practice of Ekadashi fasting itself, it is widely seen as helpful for married life. A person who regularly observes Ekadashi learns self control, patience and awareness of others’ needs. When a couple chooses to keep Ekadashi together, they work as a team to support discipline, prayer and kindness. This shared effort deepens mutual understanding and trust, qualities that are vital for a strong marriage.
therefore Ekadashi, understood as a practice of restraint, prayer and charity, can be considered good for marriage, especially when it is followed with balance and sincerity.
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