By Pt. Abhishek Sharma
When Time Follows the Moon's Dance

Every day, over a billion people across the Indian subcontinent wake up to check not just the date on their smartphones but something far more ancient and profound: the tithi, the lunar day that has governed Indian life for millennia. Yet most remain unaware that they're following one of humanity's most sophisticated astronomical systems, a calendar so precise that it calculated celestial movements to within minutes, without telescopes, computers or satellites.
When you celebrate Ganesh Chaturthi or fast on Ekadashi, when families gather for Guru Purnima or observe Mahalaya Amavasya, you're participating in a timekeeping tradition that represents thousands of years of careful sky-watching, mathematical brilliance and a profound understanding that time itself flows differently when measured by the moon rather than the sun.
The Hindu lunar calendar, embedded within the larger Panchanga, the five-limbed traditional calendar system, is not merely a quaint cultural artifact but a living astronomical instrument still determining the rhythm of festivals, fasts, weddings and spiritual practices for hundreds of millions of people today.
Most of us have grown accustomed to the Gregorian calendar, a solar calendar based on Earth's 365.25-day journey around the Sun. This system measures time by Earth's orbital position, creates consistent 24-hour days, produces months of fixed lengths twenty-eight to thirty-one days, aligns with seasons in a predictable pattern and is called Vasara in Sanskrit, the solar day.
This solar measurement is also present in Hindu astronomy, which developed its own sophisticated solar calendar calculations. But the solar calendar tells only half the story.
The lunar calendar operates on an entirely different principle. Rather than tracking Earth's position relative to the Sun, it measures time through the Moon's changing relationship with both Earth and Sun. The measurement unit is the tithi, the lunar day. Each tithi represents not a fixed duration but an astronomical event: the Moon moving 12 degrees relative to the Sun. Tithis vary in length from 21.5 to 26 hours. The lunar month follows the Moon's complete cycle from new moon to new moon. This creates a profoundly different experience of time.
The Hindu calendar is actually luni-solar. It integrates both systems, using the solar calendar for seasons and agriculture while using the lunar calendar for festivals, rituals and spiritual observances.
Stand outside on any clear night and watch the Moon. If you observe it over a month, you'll witness one of nature's most beautiful transformations. The disappearance: on Amavasya, the new moon, the Moon is invisible, hidden in the Sun's glare. The growth: night by night, a silver crescent appears, slowly expanding until, fifteen days later, the sky holds a perfect luminous circle, Purnima, the full moon. The decline: then the process reverses. The Moon begins to shrink, night by night, until it once again vanishes into darkness.
This eternal rhythm of appearance and disappearance forms the basis of the Hindu lunar month.
The waxing phase, from new moon to full moon, is called Shukla Paksha, bright fortnight or Gaura Paksha, light side. This fifteen-day period is considered auspicious for all activities, favorable for new beginnings, ideal for important ceremonies and energetically expansive and growth-oriented.
The symbolism is clear: as the Moon grows in light, so too should human endeavors flourish. The increasing lunar light represents expansion, accumulation and positive momentum.
The waning phase, from full moon to new moon, is called Krishna Paksha, dark fortnight or Vadya Paksha, declining side. This fifteen-day period is considered less auspicious for new ventures, better for completion and closure, appropriate for introspective practices and energetically contractive and consolidating.
The declining Moon represents diminishment, dissolution and inward movement. While not necessarily negative, this period is understood as requiring different energies and approaches.
Each tithi within a paksha is identified by its sequential number. Pratipada or Pratama means first. Dvitiya means second. Tritiya means third. Chaturthi means fourth. Panchami means fifth. Shashthi means sixth. Saptami means seventh. Ashtami means eighth. Navami means ninth. Dashami means tenth. Ekadashi means eleventh. Dvadashi means twelfth. Trayodashi means thirteenth. Chaturdashi means fourteenth. In Shukla paksha, the fifteenth is Purnima, full moon. In Krishna paksha, the fifteenth is Amavasya, new moon.
The remarkable thing is that millions of Hindus already know these names, not through studying astronomy but through celebrating festivals. The festival names themselves encode the tithi.
Festivals named after their tithi include Ganesh Chaturthi, Ganesha's birthday on the fourth tithi of Shukla Paksha. Naga Panchami, serpent worship day on the fifth tithi. Basant Panchami, spring festival on Panchami. Skanda Shashthi, Murugan's day on the sixth tithi. Ratha Saptami, Sun god's chariot festival on seventh tithi. Gokulashtami, Krishna's birthday on the eighth tithi. Rama Navami, Rama's birthday on the ninth tithi. Vijaya Dashami, victory day on the tenth tithi.
Special tithis include Guru Purnima, honoring teachers on full moon and Mahalaya Amavasya, ancestor remembrance on new moon.
Fasting days include Ekadashi, the eleventh tithi observed twice monthly by millions for spiritual purification and Pradosh or Trayodashi, the thirteenth tithi auspicious for Shiva worship.
By simply participating in Hindu festivals and fasting traditions, people unconsciously absorb the lunar calendar, connecting them to an astronomical system thousands of years old.
Here's where the Hindu lunar system reveals its astronomical sophistication: a tithi is not a fixed duration of time but an astronomical event. While a solar day is always roughly 24 hours, one complete rotation of Earth, a tithi varies in length because it measures something entirely different: the changing angular relationship between Sun and Moon.
Ancient Vedic texts defined a tithi with remarkable precision: the time required for the combined motions of the sun and moon to increase in the bright fortnight or decrease in the dark fortnight their relative distance by twelve degrees of the zodiac.
Breaking this down: the Moon orbits Earth, completing one full revolution of 360 degrees approximately every 29.5 days. This lunar month is divided into 30 tithis. Each tithi represents one-thirtieth of a lunar revolution: 360 degrees divided by 30 equals 12 degrees. therefore one tithi equals the time for the Moon to move 12 degrees relative to the Sun's position.
If each tithi represents 12 degrees of lunar movement, why aren't all tithis the same length? The elliptical orbit factor explains this. Both Earth's orbit around the Sun and the Moon's orbit around Earth are elliptical, not circular. When the Moon is closer to Earth at perigee, it moves faster through its orbit. When the Moon is farther from Earth at apogee, it moves slower. therefore the time to traverse 12 degrees varies.
The result: tithis range from 21.5 hours when the Moon moves fastest to 26 hours when the Moon moves slowest. This means lunar days can be shorter or longer than solar days, a fact with profound implications for how the calendar operates.
The Hindu calendar must solve a complex puzzle: how do you align lunar days or tithis, which vary from 21.5 to 26 hours, with solar days which are consistently 24 hours? The solution is elegant but creates fascinating complications.
The tithi of any given solar day is determined by the tithi prevailing at sunrise. This simple rule creates three possible scenarios.
Scenario one, normal alignment: a tithi begins before sunrise and ends after sunrise the next day. For example, Ashtami tithi begins at 3 AM on Monday. Sunrise occurs at 6 AM on Monday with Ashtami prevailing. Ashtami continues through the day. Sunrise occurs at 6 AM on Tuesday with Navami now prevailing. Result: Monday equals Ashtami, Tuesday equals Navami. Normal progression.
Scenario two, Adhika Tithi or repeated tithi: a tithi is so long, approaching 26 hours, that it spans two sunrises. For example, Navami tithi begins at 4 AM on Thursday. Sunrise at 6 AM Thursday with Navami prevailing makes Thursday equal Navami. Navami continues through the entire day and night. Sunrise at 6 AM Friday with Navami still prevailing for 2 more hours makes Friday also equal Navami. Navami ends at 8 AM Friday, Dashami begins. Result: Navami repeats on both Thursday and Friday. This is called Adhika Tithi, extra tithi.
Scenario three, Kshaya Tithi or skipped tithi: a tithi is so short, approaching 21.5 hours, that it misses both sunrises, beginning after one sunrise and ending before the next. For example, Ashtami prevails at sunrise Thursday making Thursday equal Ashtami. Navami begins at 10 AM Thursday. Navami ends at 4 AM Friday before sunrise. Dashami begins at 4 AM Friday. Sunrise at 6 AM Friday with Dashami prevailing makes Friday equal Dashami. Result: Navami is completely skipped. It exists from 10 AM Thursday to 4 AM Friday but never prevails at sunrise, so no solar day is assigned Navami. This is called Kshaya Tithi, truncated tithi.
These variations mean that you cannot assume today is one tithi and tomorrow will be the next. The lunar calendar requires constant calculation and consultation of the Panchanga, the traditional Hindu almanac that precisely tracks these astronomical events. This is why traditional households and temples maintain or purchase annual Panchangas and why modern apps now provide daily tithi information.
The technical precision of ancient Hindu astronomy is staggering. According to traditional texts, the Moon's 360-degree path through the sky was divided into 10,000 equal parts. Each part equals 2.16 arc minutes. This represents the finest resolution achievable in ancient astronomical observation. It defines the accuracy of all timing calculations in the Hindu calendar. It allowed ancient astronomers to determine the precise moment of new moon, full moon and tithi transitions.
Amavasya or new moon is defined as the moment when the angular difference between Sun and Moon is less than 2.16 arc minutes. The Moon takes 29.53 solar days or 42,480 minutes to complete one orbit relative to the Sun. To traverse 2.16 arc minutes takes approximately 4.25 minutes. therefore the Moon remains in new moon position, from minus 2.16 minutes to plus 2.16 minutes relative to the Sun, for only 8.5 minutes. This means ancient Indian astronomers could determine the moment of new moon to within an 8.5-minute window, an extraordinary achievement for pre-modern science.
One might reasonably ask: if tithis are so complicated, requiring constant calculation and causing dates to shift, why maintain this system? The answer lies in understanding the purpose of the lunar calendar: it exists not for mundane scheduling but for timing spiritual and ritual activities.
Hindu tradition teaches that different tithis carry different energies. Auspicious tithis include Purnima or full moon for maximum lunar power ideal for spiritual practices. Amavasya or new moon for ancestor worship and deep introspection. Ekadashi for fasting for spiritual purification. Certain tithis in Shukla Paksha for weddings, new ventures and important ceremonies. Inauspicious tithis include certain tithis in Krishna Paksha generally avoided for important new beginnings. Specific combinations of tithi, nakshatra or lunar mansion and weekday can create muhurta or auspicious moments or durmuhurta or inauspicious moments.
Today, in an age of atomic clocks and GPS satellites, over a billion people still organize significant life events around the lunar calendar. Daily observances include checking the tithi before important decisions, fasting on Ekadashi and other auspicious tithis and timing daily prayers according to lunar phases. Life events include wedding dates selected based on tithi and muhurta, naming ceremonies for babies performed on auspicious tithis and thread ceremonies and other rites of passage. Festivals include all major Hindu festivals following the lunar calendar, regional festivals tied to specific tithis and seasonal celebrations harmonizing solar and lunar calendars.
The continuation of this tradition has created a thriving almanac industry including traditional printed Panchangas published annually in multiple languages, mobile apps providing real-time tithi information, online services calculating auspicious timings for events and Pandits or priests maintaining expertise in Panchanga interpretation.
What is a Tithi in the Hindu lunar calendar?
A Tithi is a lunar day based on the Moon’s 12° movement relative to the Sun, forming the unit of the Hindu lunar month.
What is the difference between Shukla Paksha and Krishna Paksha?
Shukla Paksha is the waxing phase from new to full moon; Krishna Paksha is the waning phase from full to new moon.
Why aren’t Tithis of fixed duration?
Because the Moon’s speed varies, the 12° movement takes about 21.5 to 26 hours, making each Tithi variable.
Why do people still follow the lunar calendar?
It determines all Hindu festivals, fasts, and rituals, preserving cultural and spiritual continuity.
How accurate was ancient Hindu lunar astronomy?
It divided the Moon’s orbit into 10,000 parts, achieving minute-level precision without telescopes.

Experience: 19
Consults About: Marriage, Relationships, Career
Clients In: Chhattisgarh, Odisha, Delhi, UP, MP
Share this article with friends and family