By Pt. Narendra Sharma
The Remarkable Naming Ritual of Sita’s Sons at Valmiki Ashram

The naming of Lava and Kusha, the twin sons of Sita and Rama, is a fascinating legend from the Uttara Kanda of Valmiki's Ramayana. This story is much more than a simple naming it reflects the depth of ancient Indian traditions, spiritual symbolism and the wisdom of sage Valmiki.
After Lord Rama’s return to Ayodhya and the establishment of his kingdom, Sita was, due to public scrutiny, sent into exile while pregnant. During this painful but dutiful period, Sita found refuge in the ashram of sage Valmiki, a haven of spiritual learning, Vedic recitation and compassionate protection, especially for women.
Within Valmiki’s hermitage, Sita gave birth to twins. As per the customs of the time, it was believed that newborn children required sacred protection rituals to safeguard them from evil forces and negative energies. The sages and hermit women, acknowledging these traditions, requested Valmiki to perform rites for the twins’ safety.
Valmiki decided to use the sanctified kusha grass for the ritual. Kusha grass holds profound significance in Vedic ceremonies symbolizing purity, protection and auspiciousness. It is often used in rituals, yajna and rites of passage for its ability to ward off negativity and bless the participants.
Valmiki took a single stalk of kusha grass and carefully split it into two distinct parts:
This act was not just physical purification; it was a symbolic gesture imparting spiritual protection and imbuing the children with unique attributes.
Kusha: In Sanskrit, “Kusha” stands for purity, resilience and ascetic practice. Valmiki’s choice suggests a child blessed with strength, righteousness and spiritual protection.
Lava: The word “Lava” means a particle, resolve or an essence of love and sensitivity. The name denotes warmth, affection and gentle vitality.
Valmiki’s wisdom ensured that each boy, though born together, received a name and ritual infusing them with distinct qualities a balance of spiritual strength and loving gentleness.
This naming is deeply rooted in the ancient Indian belief that a child’s name and the manner of its bestowal can shape their destiny, character and spiritual path. Kusha grass remains integral to many Hindu ceremonies even today, associated with purification, protection and sanctity.
In the nurturing atmosphere of Valmiki’s ashram, Lava and Kusha received comprehensive education. Valmiki personally imparted knowledge of the Vedas, martial arts, music and poetry. Both twins grew to be renowned for their unique talents and virtues firmness, compassion, spiritual devotion and scholarly acumen. Their upbringing symbolized the ideals of ancient Indian pedagogy wise mentorship, holistic learning and moral values seeded through sacred rituals.
| Name | Kusha Grass Reference | Ritual Type | Key Qualities | Symbolism |
|---|---|---|---|---|
| Lava | Lower part | Ritual cleansing | Gentleness, affection | Love, sensitivity |
| Kusha | Upper part | Spiritual blessing | Strength, righteousness | Purity, ascetic power |
The story of Lava and Kusha’s naming provides inspiration for modern Hindu naming ceremonies, where purity, spiritual intent and heritage are celebrated. The tale is a reminder that every name may carry with it the hope, blessings and traditions of generations past.
How were Lava and Kusha named?
Valmiki used kusha grass, split it into two and cleansed each child with a different part, naming the elder “Kusha” and the younger “Lava.”
Why was kusha grass used?
Kusha grass is a symbol of purity and sanctity in Vedic tradition, believed to offer protection and spiritual blessings.
Who educated Lava and Kusha?
Sage Valmiki himself taught them the Vedas, martial arts, music and poetry at his hermitage.
What is the symbolism behind their names?
“Kusha” denotes purity and strength, while “Lava” represents love, warmth and sensitivity.
Is kusha grass still used in Hindu ceremonies?
Yes, kusha grass continues to be important in rituals for purification, protective rites and auspicious occasions.
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