By Pt. Suvrat Sharma
The Mystery of the Soul’s Immortality and Death’s Subjugation

Fear of death is perhaps the deepest psychological burden of human beings. It arises within us because we equate the body with the self, consider impermanent things as permanent and forget our immortal soul due to ignorance. The Bhagavad Gita presents wonderful guidance on this matter. Lord Krishna clarified to Arjuna that the fear of death is merely illusion and delusion. When one realizes the eternal nature of the soul, even the thought of death can be met with peace and acceptance.
The Gita teaches that fear of death arises first because of equating the soul with the body. The body is transient and decays over time. however the soul is eternal, it cannot be cut by weapons, burnt by fire, wetted by water or dried by wind. When we confuse the soul and body, we panic thinking death is the end. In reality, death is merely a change of garments for the soul, not the cessation of existence.
Family affection, wealth, status, all these create emotional attachments. The Gita calls this state moha, an illusion of taking impermanent things as permanent. When death severs these bonds, fear emerges. But one who truly understands the temporary nature of possessions and relationships can face death with calmness and spiritual joy.
The human ego believes it controls life. Planning, accumulation and safeguarding arise from ego’s desire for control. Death shatters this illusion instantly. The Gita teaches that this ego is maya or illusion. Realizing that we never had true control diminishes fear. When the illusion of control fades, the fear of death also diminishes.
According to the Gita, ignorance of the soul’s immortality is the root cause of fear. The soul is unborn, deathless and eternal. Yet we live as though we are only body and mind, perceiving death as total destruction. Recognizing the soul’s eternity transforms death into a mere passage in the journey of consciousness.
Unfulfilled desires bind the soul to the cycle of birth and rebirth. The Gita explains that the more desires exist, the greater the restlessness and fear at death, as if life’s work is incomplete. Purification of desires through selfless action, contentment and spiritual practice eases this burden, enabling peaceful acceptance of death.
Merely intellectual understanding is insufficient; it must be embodied through consistent spiritual discipline. Krishna describes the sthitaprajna, one who remains steady amid joy and sorrow, gain and loss, life and death. Meditation, devotion, austerity and service strengthen the soul’s steadiness. Without practice, knowledge falters during mortality and fear overwhelms.
The Gita offers practical methods to overcome the fear of death.
Practicing these paths dissolves the dread of death. Death becomes as natural as changing worn clothes.
On the battlefield of Kurukshetra, Arjuna froze with fear of death and destruction. At that moment, Lord Krishna revealed the immortal nature of the soul. He did not promise life without death but freedom from the fear of death. This teaching continues to guide all seekers today.
Whenever the fear of death arises within, one should remember that one is neither body nor mind. One is the eternal soul, the timeless witness. With this realization, life becomes fearless. There is no clinging in love nor fear in death. The soul was never born and can never be destroyed. This is the supreme truth of the Gita.
Question 1: Why does fear of death arise according to the Gita?
Answer: Fear of death arises from identifying the body as self, attachment, ego and ignorance of the soul’s immortality.
Question 2: What does the Gita say about the nature of the soul?
Answer: The soul is immortal, ageless, indestructible and eternal, passing through different bodies.
Question 3: Which yogas does the Gita recommend for overcoming fear of death?
Answer: Jnana Yoga, Karma Yoga, Bhakti Yoga and Dhyana Yoga help transcend the fear of death.
Question 4: How do attachment and ego increase fear of death?
Answer: Attachment makes one cling to temporary things as permanent and ego creates illusion of control, both enhancing fear.
Question 5: What is a sthitaprajna and how is it related to fear of death?
Answer: A sthitaprajna is one who remains steady amid all dualities and remains fearless before death.

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