By Aparna Patni
A deep yet practical way to reduce anxiety and awaken daily peace and real positivity through simple teachings of the Bhagavad Gita

Most people wake up and within moments feel the pull of the day. Notifications, tasks, worries, expectations, all rush in. Genuine stillness feels rare and short lived. It is easy to assume that constant anxiety is simply the cost of modern life.
The Bhagavad Gita offers a different picture. It treats peace as our natural baseline which has been covered over, not as a luxury for a few. Through Krishna’s dialogue with Arjuna it shows that calmness is not the absence of activity. It is the presence of the right inner connection.
On the battlefield Arjuna’s mind is stormy.
Krishna explains that when a person is not yukta or connected with the Supreme
So people try to anchor themselves in
These give some comfort yet remain temporary. Krishna then asks, “How can there be any happiness without peace.” The question itself invites a shift from chasing outer changes to tending the state of the mind.
The Gita uses a powerful metaphor. Desires flow into the mind like rivers into an ocean.
keep arising. The mind believes, “Once this desire is fulfilled I will be at ease.” Yet after one wave comes another.
Krishna describes the wise one as
The ocean does not stop the rivers. Its vastness keeps it unmoved.
In the same way, peace does not demand that all desires vanish. It calls for inner depth so that desires do not control us. We see them, act wisely toward them and yet do not surrender our centre.
| Approach | Consequence |
|---|---|
| Grabbing every desire tightly | ongoing anxiety, fatigue and comparison |
| Seeing and releasing desire | effort remains, inner calm stays |
The Gita does not condemn the wish to grow, support family or seek spiritual progress. These too are desires. The key question is who is in charge.
When happiness is made completely dependent on outcome, the person is bound to constant tension. Krishna points toward a different stance.
Peace blossoms when a person carries a quiet sense of inner sufficiency even while striving. From that place action becomes clearer, not weaker.
The Gita notes that the mind can be both friend and enemy.
When the mind
it keeps the person chained to suffering.
The very same mind, when gently trained to
starts to function as an ally. Regular practice slowly shifts its role from jailor to guide.
From a Gita based view the start of the day is crucial.
Commonly
If instead there is a simple shift
the entire tone of the day changes.
This does not remove responsibilities. It gives them a stable base. The mind learns that before meeting the world it is worth meeting oneself.
Much stress comes not from work itself but from the way results are held. Careers, relationships and social image become heavy when every outcome feels like a verdict on one’s worth.
Krishna clarifies that
Karma yoga can be lived in three simple steps
1. Prepare Well
2. Act Fully
3. Release The Result
With this spirit, work stays serious yet the worker feels lighter. Responsibility remains but the tight knot of obsession loosens. Peace finds room to enter.
The Gita becomes most alive when its insights shape daily habits.
This night review acts like gentle cleaning. It supports a more peaceful mind by the next morning.
| Time | Practice | Effect on mind |
|---|---|---|
| On waking | 5-10 minutes breath awareness and self memory | grounded start instead of instant rush |
| During work | one minute pauses with deep breathing | lower stress, clearer decisions |
| In conflict | silent count or breath before speaking | less impulsive words, safer relationships |
| Before sleep | brief review and gratitude list | lighter mind, deeper and more positive sleep |
Krishna gives Arjuna a strong assurance.
“My devotee never perishes.”
This does not mean a trouble free life. It means that honest effort in the right spirit is always held and honoured.
When a person
this promise can calm very deep fears.
Circumstances will rise and fall. Yet the heart knows, “If my intention and direction are sincere, something good will ultimately unfold.” That faith itself is a powerful form of peace.
Positivity here is not forced cheerfulness. It is not ignoring pain.
Gita based positivity is the capacity to
With this stance
Each morning becomes a fresh chance to be a little more yukta, a little truer to karma yoga and a little kinder to oneself and others.
1. What is one small change I can make if I am very busy
Protect five phone free minutes after waking and use them for quiet breathing and self remembrance. Add one pause before reacting in any tense moment. Even these two shifts begin to change the texture of the day.
2. Does the Gita ask us to suppress all desires
No. It teaches wise handling of desire. Goals and aspirations are natural. Bondage starts when we believe happiness depends only on their fulfilment. The Gita guides us to act towards goals while resting our sense of self in something deeper.
3. How can I practise karma yoga in a practical way
Before an important task, decide to do your best and to accept whatever result comes without self attack. After finishing, take a moment to inwardly offer the outcome to the Divine. Over time this shifts work from pressure to offering.
4. How can night time self review avoid creating guilt
Approach it like a gentle teacher, not a strict judge. Notice both what went well and what did not. Turn each mistake into a specific intention for tomorrow. This keeps the focus on learning rather than blame.
5. Can I benefit from these teachings without reading the whole Gita
Yes. Even a few principles, if lived consistently, bring change. Later, reading one verse or a short passage daily can deepen understanding but practice in daily life is the real heart of Gita study.
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