By Pt. Sanjeev Sharma
Learn the date, religious significance and puja rituals of Hariyali Amavasya celebrated during Shravan Amavasya

With the arrival of the monsoon season the sound of important Hindu festivals begins to fill the atmosphere and one of these sacred observances is Hariyali Amavasya. Falling on the Amavasya tithi of the Shravan month, this festival combines the greenery of nature, the cool touch of rain and devotion in a very gentle way. In the year 2026 this special Hariyali Amavasya will be observed on Wednesday, 12 August 2026.
The new moon of the Shravan or Sawan month is known as Hariyali Amavasya. For the year 2026 the key details can be seen in the table below.
| Detail | Date | Time |
|---|---|---|
| Hariyali Amavasya | 12 August 2026, Wednesday | Worship as per devotion throughout the day |
| Amavasya tithi begins | 12 August 2026 | Around 1:55 AM |
| Amavasya tithi ends | 12 August 2026 | Around 11 PM |
The entire day is treated as auspicious for Hariyali Amavasya. A morning bath, evening lamp offering and activities such as charity, tree planting and offerings for ancestors are all considered supportive during this period.
Hariyali Amavasya holds a special place because it is the Amavasya of the Shravan month. Among the various new moon days, this one is described as more potent due to its close link with the rainy season and the refreshing greenery that surrounds life. On this day worship of Lord Shiva and remembrance of ancestors are seen as especially helpful for inner balance and family harmony.
The festival is celebrated with enthusiasm in northern Indian states such as Rajasthan, Uttar Pradesh and Himachal Pradesh. In different parts of the country, Hariyali Amavasya is known by other names as well. In Maharashtra it is called Gatari Amavasya, in Andhra Pradesh Chukkal Amavasya and in Odisha Chitlagi Amavasya. Names and customs may vary, yet the core spirit remains one of gratitude towards nature, ancestors and the divine.
During the Shravan month people naturally feel drawn closer to nature on Hariyali Amavasya. Fields, gardens and groves take on a bright green covering. Visiting parks orchards or river banks with family and quietly appreciating this beauty can also become a form of spiritual practice, because it is based on respect and balance rather than mere entertainment.
In many regions fairs, devotional songs and traditional swings add to the charm of this day. Women often wear green clothes, bangles and festive ornaments that symbolise fertility and prosperity. The atmosphere of Hariyali Amavasya by itself has the power to calm the mind and awaken positive feelings.
The observance of Hariyali Amavasya is not limited to one small area. Its influence can be seen across many parts of India. In Rajasthan and Uttar Pradesh there is a clear increase in activity at temples, river banks and sacred spots. In Himachal Pradesh too special rituals and fairs are arranged at local deities’ shrines.
On this day special programs are seen not only in Shiva temples but also in temples dedicated to Lord Krishna. The celebration becomes especially beautiful in Mathura and Vrindavan. In major Krishna temples such as Banke Bihari and Dwarkadhish, floral decorations and special darshan arrangements during Shravan draw large numbers of devotees. Alongside these, many Shiva temples conduct elaborate adornment, abhishek and aarti throughout the day.
Hariyali Amavasya is regarded as a very suitable day for rituals directed towards ancestors, for worship of Shiva and for giving in charity. A few simple guidelines can help a devotee shape this day meaningfully.
Such ancestral practice is believed to bring peace and guidance for the family. It is also thought that when the ancestors are pleased, certain stuck matters in the household begin to move in a more favourable way.
On Hariyali Amavasya, worship of Lord Shiva supports a sense of stability and protection.
Those who are able may keep a light fast, maintaining restraint during the day and partaking of a simple sattvic meal in the evening or night after worship.
On this day worship of Goddess Parvati also carries deep significance. Married women often perform puja with sindoor, bangles, bindis and other symbols of marital status. Green bangles and garments are considered especially auspicious as they stand for growth, fertility and harmony.
In several traditions married women share items such as green bangles, vermilion and bindis with other married women. This exchange is believed to support longevity and stability of marriage and to invite the presence of Goddess Lakshmi into the home. Men can also contribute to this energy by respectfully gifting clothes or small tokens to the women in the household.
The very name Hariyali Amavasya carries the message of greenery. This festival reminds that trees are vital for human life. They provide oxygen, shade, medicine and food. For this reason ancient teachers described tree planting on this day as a meritorious act that benefits both the individual and the environment.
The following table lists some traditional suggestions where certain plants are associated with particular intentions.
| Purpose | Suggested plants |
|---|---|
| For grace of Lakshmi | Tulsi, Amla, Bilva, Banana |
| For health | Amla, Palash, Brahmi, Arjun, Tulsi, Sunflower |
| For good fortune | Arjun, Ashoka, Coconut, Banyan |
| For children | Bilva, Neem, Nagkesar, Peepal, Ashwagandha |
| For family harmony | Kadamba, Neem, large shady trees |
| For joy and delight | Parijat, Mogra, Ratrani, Rose |
If a person plants a sapling at home, in a field or at a community space on this day and also resolves to take care of it, the action becomes a symbol of responsibility towards both earth and future generations.
According to traditional thought, the night of every Amavasya carries a distinct subtle energy due to the absence of the visible Moon. On the night of Hariyali Amavasya this condition is also present. It can be used as a time for focused practice, mantra and Rudrabhishek to help strengthen inner and outer protection.
Some people believe that tamasic forces are relatively more active on Amavasya nights. Therefore worship of Lord Shiva and of the Divine Mother on this night is treated as a way to counter negativity. Reciting Shiva’s names, lighting lamps and maintaining an atmosphere of prayer in the home can support feelings of courage and steadiness.
There are many folk stories linked with Hariyali Amavasya in different regions of India. One popular narrative offers a simple yet powerful lesson on truthfulness and devotion.
The story speaks of a household where a son and daughter in law lived. One day the daughter in law secretly ate some sweets. When questioned, instead of admitting the truth, she blamed a mouse. The mouse felt insulted and resolved to reveal the real offender.
Later, some guests came to the king’s house. The same mouse, still angry, carried a few clothes belonging to the daughter in law into the guests’ room. In the morning, when these clothes were found there, misunderstandings arose. Without a full inquiry, the king accepted the worst interpretation and sent his daughter in law away from the house.
Near the royal residence there was a sacred tree that many women, including the same daughter in law, regularly worshipped. They would offer a sweet preparation made from jaggery and share it as prasad. One day the king passed by and heard what seemed like a conversation among the lamps placed at the tree. Observing closely, he saw that all the lamps were burning except one. The other lamps asked why it was not lit. It replied that it belonged to the king’s house. The king’s daughter in law used to supply it with oil but after being wrongly accused and expelled, she had stopped coming.
Hearing this, the king realised his mistake and recognised that he had punished an innocent person. He felt remorse and invited his daughter in law back with honour. Gradually peace returned to the family. The katha suggests that on days like Hariyali Amavasya, when nature and devotion are both in focus, truth, service and sincere worship eventually restore balance and respect in family life.
Hariyali Amavasya 2026 is not only a chance to enjoy the greenery outside but also an invitation to refresh the inner landscape of the heart. The day quietly asks where truth has been ignored, where the importance of trees and environment has been forgotten and where gratitude towards ancestors and deities has become weak.
A devotee who uses this day for simple acts such as tree planting, offerings for ancestors, Shiva worship and modest charity may find that it marks the beginning of a more balanced phase. The essence of Hariyali Amavasya is that when the earth is green, the mind too should remain green, filled with compassion, truthfulness and a natural sense of balance.
When will Hariyali Amavasya be observed in 2026?
Hariyali Amavasya in 2026 will be observed on Wednesday, 12 August 2026, during the Amavasya tithi of the Shravan month.
What is the main spiritual importance of Hariyali Amavasya?
It is regarded as a special new moon dedicated to ancestor offerings, worship of Lord Shiva, gratitude towards nature and the practice of tree planting as a sacred duty.
Which religious actions are recommended on this day?
A sacred bath, tarpan for ancestors, Shiva Lingam abhishek, worship of Goddess Parvati by married women, charity in the form of food and support and planting suitable trees are all recommended.
Why is tree planting on Hariyali Amavasya considered so meritorious?
Because the festival itself celebrates greenery and reminds that life depends on trees. Planting Tulsi, Amla, Neem, Peepal and similar trees is seen as beneficial for both spiritual merit and environmental health.
Is it appropriate to perform Rudrabhishek and worship the Divine Mother on this day?
Yes, performing Rudrabhishek, chanting Shiva’s names and honouring the Divine Mother on the Amavasya night are all viewed as effective ways to calm negativity and strengthen inner courage and peace.
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