By Pt. Narendra Sharma
Complete guide to the three-day fast from Nahai Khai to Parana

In the year 2026, Jivitputrika Vrat will be observed on October 4, Sunday (Ashwin month, Krishna Paksha). This vrat is not limited to a single day but is a three day observance celebrated from Saptami to Navami Tithi. It begins with Nahai Khai, followed by a strict waterless fast on the second day and concludes with Paaran on the third day. This period reflects the depth of maternal devotion and commitment.
Jivitputrika Vrat symbolizes the unbreakable love and dedication of a mother. On this day, mothers observe a strict fast for the health, longevity and well being of their children. This vrat is not only a physical discipline but also a purification of mind and emotions.
It is believed that when a mother observes this vrat with complete devotion and discipline, her children receive protection and progress in life.
Jivitputrika Vrat is considered extremely strict because not even a drop of water is consumed during the fast. If water is consumed, it is referred to as Khur Jitiya.
This vrat tests patience and self control, where mothers remain without food and water throughout the day and maintain their resolve.
The sequence of Jivitputrika Vrat is systematic and traditional. It can be understood through the following table:
| Day | Ritual |
|---|---|
| First Day | Nahai Khai, sacred meal after bath |
| Second Day | Strict waterless fast |
| Third Day | Paaran to conclude the vrat |
On the first day, mothers take a bath and consume pure food. On the second day, they observe a complete fast without food or water. On the third day, the fast is concluded after the end of Ashtami Tithi.
Jivitputrika Vrat is primarily observed with deep devotion in Uttar Pradesh, Bihar, Jharkhand and certain regions of Nepal. In these areas, it forms an important part of family traditions.
It is not only a religious practice but also a cultural identity that has been preserved through generations.
The story associated with this vrat highlights the compassion and sacrifice of King Jimutavahana. He was a noble king who renounced worldly pleasures and chose to live in a forest.
One day, he saw an old woman crying. She belonged to the Nagvanshi lineage and her only son was destined to be offered to Garuda as part of a ritual. The king assured her that he would protect her son.
King Jimutavahana covered himself with a red cloth and lay on a rock, offering himself as food to Garuda. When Garuda lifted him, he noticed that there was no fear in his eyes. Surprised, he asked about his identity.
Upon hearing the truth, Garuda was moved by his selflessness and courage and freed him. He also promised to stop taking sacrifices from snakes. This is why mothers observe this vrat for the protection and longevity of their children.
The rituals of this vrat emphasize discipline and devotion. One wakes up before sunrise, takes a bath and consumes pure food.
After this, mothers abstain from both food and water throughout the day. They keep a firm resolve for the well being of their children. The next day, after the end of Ashtami Tithi, the fast is concluded.
This entire process reflects strength and faith.
Jivitputrika Vrat is not merely a ritual but a profound expression of a mother’s willingness to endure hardship for her children.
It teaches that true love is expressed not through words but through sacrifice and commitment. This vrat becomes a source of protection and auspiciousness for the family.
When is Jivitputrika Vrat observed
It is observed during Krishna Paksha of Ashwin month from Saptami to Navami, with the main fast on Ashtami.
Can all mothers observe this vrat
Yes, all mothers can observe this vrat for the well being of their children.
Is drinking water allowed during the fast
No, this is a waterless fast and if water is consumed it is called Khur Jitiya.
When is the fast concluded
The fast is concluded on the next morning after the end of Ashtami Tithi.
What is the main purpose of this vrat
The purpose of this vrat is to pray for the longevity, health and happiness of children.
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