By Pt. Nilesh Sharma
Importance of Pratipada Shradh, Date, and Pinda Daan Rituals

Pratipada Shradh 2026 marks a very sensitive opening to the formal observance of Pitru Paksha. From this day the Krishna Paksha fortnight begins during which ancestors are believed to draw close from Pitru Loka to accept the offerings of their descendants. In 2026 Pratipada Shradh will fall on Sunday 27 September 2026 and will be regarded as Day 1 of Pitru Paksha. This tithi is especially designated for maternal grandparents, Nana and Nani, as well as for ancestors who left the body on Pratipada tithi in any month.
The Ashwina Krishna Pratipada tithi will begin after the end of Purnima on the evening of 26 September and will continue into the morning of 27 September. Therefore Sunday 27 September 2026 is taken as the appropriate date for performing Pratipada Shradh. For North India the approximate auspicious periods are as follows. The Kutup muhurat is around 11:44 AM to 12:31 PM, Rohina muhurat from 12:31 PM to 1:17 PM and the Aparahna kala from 1:17 PM to 3:36 PM. Morning hours are suited for bathing and initial preparation, while Tarpan, Pind daan and Brahmin feeding are ideally completed within these afternoon muhurats.
Pratipada is the first lunar day of any fortnight. During Pitru Paksha, Shradh performed on this Pratipada tithi is meant for all ancestors who departed on a Pratipada, whether of the bright or dark fortnight. The word pratipada itself means the first step. In this sense Pratipada Shradh is the very first spiritual step of the fortnight dedicated to the ancestors.
A unique feature of this day is its close link with the maternal lineage. Texts such as Dharmasindhu and Nirnayasindhu clearly state that the Pratipada of Pitru Paksha is the prescribed day for honouring one maternal grandfather and grandmother, Nana and Nani, even if they did not pass away on this specific tithi. Thus the day carries both a tithi specific duty and a lineage specific obligation at the same time.
In many parts of North India Pratipada is colloquially called Padwa and so the rite is also known as Padwa Shradh. In families that have recently lost a loved one, the practice of Shradh often begins from this Pratipada of the next Pitru Paksha. For such households Pratipada Shradh becomes emotionally very tender and meaningful.
It is helpful to view the timing of Pratipada Shradh 2026 in a single table.
| Detail | Date and time |
|---|---|
| First day of Pitru Paksha | Sunday, 27 September 2026 |
| Lunar tithi | Ashwina Krishna Pratipada |
| Pratipada tithi begins | Evening of 26 September 2026 |
| Pratipada tithi predominance | Morning of 27 September |
| Kutup muhurat | Approximately 11:44 AM to 12:31 PM |
| Rohina muhurat | Approximately 12:31 PM to 1:17 PM |
| Aparahna kala | Approximately 1:17 PM to 3:36 PM |
Devotees who plan to perform Pratipada Shradh at a pilgrimage such as Triveni Sangam in Prayagraj are advised to arrive at the ghat before 10:00 AM so that ritual bathing and preliminary steps are completed before Kutup muhurat begins. As always, confirming exact local timings with a pandit or panchang is wise.
Traditional rules describe several groups for whom Pratipada Shradh is especially recommended.
Another important principle is that if the maternal family has no male heir to perform Shradh or if they are unable to maintain the rites, the responsibility moves to the son in law or other capable relatives. A son in law who performs Pratipada Shradh for his wife parents is described in dharma texts as performing a very meritorious act that helps discharge the debt toward maternal elders.
The way the first day of any cycle is lived sets a tone for everything that follows. Pratipada Shradh has precisely this role for Pitru Paksha. The Shradh, Tarpan and offerings made on this day provide a kind of spiritual foundation for the entire fortnight.
The emphasis on the maternal line is also spiritually deep. Scriptural statements explain that one who honours only the paternal ancestors while neglecting Nana and Nani carries an unresolved obligation in life. Those who remember the maternal line on Pratipada receive blessings in the form of affection, harmony and prosperity in the home, since maternal elders are naturally associated with nourishment and emotional warmth.
The procedure of Pratipada Shradh follows the standard pattern of Parvan Shradh, with the special focus that all invocations and mantras emphasise the maternal gotra and names.
The performer wakes before or at sunrise and takes a bath. When possible the bath is taken in a river, lake or pond and when bathing at home a few drops of Ganga jal are added to the water. Afterwards clean, simple and preferably light coloured clothes are worn to support a calm and sattvic mood.
The kitchen and the place of worship are thoroughly cleaned. For food preparation, rice, barley, sesame, ghee, milk, honey and seasonal fruits are set aside. Throughout the day only pure vegetarian and sattvic items are cooked in that kitchen, keeping the atmosphere dedicated to Shradh.
At the chosen shrine or open clean spot, kusa grass is spread or a sanctified seat is placed as pitru asana. Using the maternal gotra, the names of Nana, Nani and other maternal elders are spoken in an invocation that invites them to be present in subtle form and accept the offerings. This may be done under the guidance of a priest, using traditional mantras.
The kusa is treated as a sacred base. It is spread upon copper plates or on clean earth so that the pindas and offerings are placed within a clearly marked sacred boundary during the rite.
A key detail of Pratipada Shradh is that Tarpan for the maternal line is generally offered from the left hand. Water is mixed with black sesame and kusa grass and three distinct rounds of Tarpan are performed.
With each libation the names and gotras are recited and a sincere prayer is made for their satisfaction. When guided by a learned priest, appropriate Vedic mantras from the Tarpan sections are also recited, giving the rite a deeper resonance.
The next step is Pind daan. Usually three pindas are prepared, one each for the maternal grandfather, maternal grandmother and the collective group of maternal ancestors. Rice is mixed with barley flour, sesame, ghee and honey and shaped into round balls.
These pindas are placed upon the kusa asana in an ordered way. Each pinda is offered with the full name, gotra and relationship spoken aloud. The pindas are regarded as representing the subtle body of the ancestor and through them the descendants offer nourishment and gratitude. When this Pind daan is performed at a sacred tirtha such as a recognised confluence, its spiritual benefit is regarded as especially strong.
After the Shradh offerings comes Brahmin bhoj. Where possible, a Brahmin and also a Brahmin lady may be invited so that the maternal line, including grandmothers, is honoured. The meal is simple but respectful, typically including rice, dal, vegetables, roti or puri, kheer and fruits.
If the family knows certain favourite dishes of Nana or Nani that are sattvic, they may prepare and offer those as a personal gesture. This transforms the Shradh from a mere formal rite into a deeply personal remembrance of their qualities and affection.
Tradition emphasises feeding a cow, a dog and a crow on Pratipada Shradh.
Portions of the Shradh meal are kept aside for these three before the family eats. In this way the first share of food goes to deity, ancestors and sacred beings and only then to the performers themselves.
Shradh is not confined to mantras alone. The mood of the entire day is considered part of the observance.
These guidelines are not just restrictions. They help keep the day aligned with the spirit of remembrance, making the inner attitude supportive of the sacred work being done.
When a family observes Pratipada Shradh with sincerity, their bond with the maternal side of the lineage grows stronger and clearer.
Children and younger members gradually understand that their inner strength comes not only from the paternal side but also from the love and values of Nana and Nani. Families that keep this balance often enjoy greater cooperation, emotional warmth and a tendency to consult elders before major decisions.
Over years of faithful observance, Pratipada Shradh ceases to be just a date on the calendar. It becomes an annual day of shared family memory, through which the message of responsibility and gratitude is carried forward to future generations.
On which date will Pratipada Shradh be observed in 2026 and which day of Pitru Paksha is it?
Pratipada Shradh in 2026 will be on Sunday 27 September and it will be observed as the first day of Pitru Paksha, immediately following Purnima Shradh.
For which ancestors is Pratipada Shradh especially recommended?
It is especially meant for those who died on any Pratipada tithi, as well as for maternal grandparents and other maternal ancestors, even if their actual death date was different.
Which is the main time window for Pratipada Shradh rites?
The core acts should be done during Kutup and Rohina muhurats or within the broader Aparahna kala, as these afternoon periods are scripturally preferred.
What if no one in the maternal family can perform Shradh?
In such cases the son in law, nephew or another capable relative may take up the responsibility of Pratipada Shradh, which is considered highly meritorious and helps release obligations toward the maternal line.
Can Pratipada Shradh be performed at home instead of at a pilgrimage site?
Yes. If travel is not possible, one can perform ritual bathing, Tarpan, Pind daan and Brahmin feeding at home or near a local water body, with the understanding that sincere intention is the main support of Pratipada Shradh.
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