By Pt. Abhishek Sharma
Importance of Ayambil Tapa and Worship of Nine Sacred Posts During Navapad Oli in Jainism

In the Jain tradition Navapad Oli is regarded as a special period when a devotee focuses on nine supreme posts through disciplined worship and austerity. The observance comes twice in a year and each time it extends over nine days of deep spiritual practice. During these nine days practitioners undertake Ayambil tapa and bow to the nine sacred posts, resolving to awaken higher qualities within their own soul.
According to the Jain calendar the first Navapad Oli falls in the bright fortnight of Ashwin and the second in the bright fortnight of Chaitra. In general the Ashwin Navapad Oli occurs between September and October, while the Chaitra Navapad Oli falls between March and April. Both observances begin on Shukla Saptami and end on the full moon day. It is also noteworthy that the Chaitra Navapad Oli usually starts around the time of Navratri, so the atmosphere of worship and celebration becomes even more uplifting.
Navapad Oli is counted among the group of Shashvata Atthai in Jain tradition. Altogether five such shashvata or eternal Atthai are mentioned. Two of these are the Navapad Oli observances and the remaining three are known as Chaturmasik Atthai. This classification shows that Navapad Oli is not limited to any one historical period but is understood as part of the timeless body of dharma.
The dates of Navapad Oli can be summarised as follows.
| Period | Lunar phase and dates | Month |
|---|---|---|
| First Navapad Oli | Shukla Saptami to Purnima | Ashwin |
| Second Navapad Oli | Shukla Saptami to Purnima | Chaitra |
Across these nine days each day is devoted to one of the nine posts of Navapad. Devotees prepare body and mind for practice through morning pratikraman, scriptural study and Ayambil.
Navapad is also known as Siddha Chakra. It is a sacred diagram in which nine supreme posts of Jain philosophy are symbolically placed. These nine are divided into two groups. The first five are called Panch Parameshthi and the remaining four are known as Dharma Tattva. The Panch Parameshthi represent the most highly revered statuses, while the Dharma Tattva represent inner qualities that lead a practitioner toward liberation.
The nine posts of Navapad can be understood as follows.
| Group | Posts |
|---|---|
| Panch Parameshthi | Arihant, Siddha, Acharya, Upadhyaya, Sadhu |
| Dharma Tattva | Samyag Darshan, Samyag Gyan, Samyag Charitra, Samyag Tapa |
The first five posts represent progressive states of spiritual attainment. Arihant denotes the perfected being whose destructive karmas have been overcome. Siddha refers to the liberated soul entirely free from bondage. Acharya, Upadhyaya and Sadhu are the pillars of discipline and teaching within the Jain community. Samyag Darshan, Samyag Gyan, Samyag Charitra and Samyag Tapa are the core qualities that must develop within a practitioner on the path to moksha.
The central discipline of Navapad Oli is Ayambil tapa. Ayambil is a form of austerity in which the practitioner eats only once a day and that too an extremely simple and detached meal. The food is boiled, without spices, without oil, without ghee and without milk, curd, sugar or any flavour enhancing substances. The quantity is kept moderate and the entire meal is taken in a single sitting.
In simple terms, during Ayambil food is treated only as a necessity, not as a source of pleasure. According to Jain rules, vegetables, fruits, oily items, sugar and even salt are avoided during this fast. Roots and tubers are generally not allowed in any case. This discipline is considered very effective in regulating the senses and the mind.
To sustain Ayambil continuously for all nine days of Navapad Oli is not an ordinary effort. For this reason it is classified as a higher tapas. Those who observe it sincerely often experience inner purity, patience, humility and a deeper sense of renunciation.
To explain the importance of Navapad Oli a well known story is narrated in Jain tradition from the time of the twentieth Tirthankara Munisuvarat Swami. It is said that during that period King Shripal was afflicted with leprosy. His wife Mayana Sundari was deeply devoted and steadfast in her dharma. Along with her husband and around seven hundred others who also suffered from leprosy, she set out in search of a remedy.
At last they reached the presence of a great ascetic, Muni Munichandra. Mayana Sundari humbly requested guidance for the relief of her husband and the other patients. Munichandra explained to them the method of performing the Siddha Chakra Mahapuja. He also described a special nine day austerity known as Oli, to be observed along with the worship.
Munichandra taught that if King Shripal, Mayana Sundari and the other sufferers would worship Navapad with devotion, honour the Siddha Chakra and observe the prescribed nine day Oli, their karmic burdens would lighten and healing would become possible. Through praise and worship of the nine posts the inner strength of the soul would awaken.
According to the story King Shripal and Mayana Sundari followed the instructions faithfully. They performed the Siddha Chakra Mahapuja and undertook the Oli for nine days along with the other patients. Gradually signs of improvement appeared. Many people experienced significant relief from their disease and King Shripal’s health improved remarkably. This powerful experience made the glory of Navapad Oli widely known and the tradition continues in the Jain community to this day.
The Siddha Chakra is far more than a symbolic diagram. It functions as a map of the spiritual path. In it the Panch Parameshthi represent five perfected states and the four Dharma Tattva represent essential inner qualities. Jain philosophy teaches that when a person attains right vision, right knowledge, right conduct and right austerity, that person becomes capable of progressing toward the states represented by the Panch Parameshthi.
The essence of the four Dharma Tattva may be summarised as follows.
| Tattva | Meaning in brief |
|---|---|
| Samyag Darshan | Seeing and accepting truth with the right attitude |
| Samyag Gyan | Gaining correct knowledge of the fundamental realities |
| Samyag Charitra | Living with non violence, truth, non stealing, celibacy and non possessiveness |
| Samyag Tapa | Practising both external and internal forms of austerity |
During Navapad Oli, through daily worship of these nine posts, the practitioner resolves not only to observe outer rules but also to refine inner vision, understanding, conduct and tapas.
Not every devotee is able to perform full Ayambil for all nine days. For this reason Jain teachers have mentioned some alternatives so that even those with limited strength or responsibilities can connect with the spirit of Navapad Oli.
Those who cannot undertake complete Ayambil may try to follow these practices.
Some key points are given below.
| Practice | Meaning |
|---|---|
| Avoiding roots | Giving up root vegetables for the full nine days |
| Practising Chauvihar | On as many days as possible avoiding food and water after sunset |
| Reciting Loggasa Khamasana and Navkarvalis | Regular chanting of hymns of reverence and bowing |
| Maintaining sattvic food | Refraining from tamasic and very spicy preparations |
| Daily study and japa | Setting aside time for scriptural reading and mantra repetition |
In this way Navapad Oli becomes not only the name of a strict fast but a broader festival of discipline, spiritual reflection and inner refinement.
Devotees who participate sincerely in Navapad Oli often find that not only the body but also the mind and emotions become lighter. Attachment to taste, indulgence and comfort gradually softens. The capacity to endure hardship increases and feelings of gratitude and humility strengthen.
Daily worship of Navapad deepens reverence for the Parameshthi and increases alertness toward the Dharma Tattva. Gradually there arises a clearer understanding that the true purpose of life is not merely the accumulation of comforts but the purification and upliftment of the soul. For this reason Navapad Oli is held in very high regard as a path shaping practice in the Jain community.
Common Questions
Why is Navapad Oli called a Shashvata Atthai?
Navapad Oli is counted among the five Atthai that are described as shashvata or eternally present, in Jain teaching. This means that the observance of Navapad and Siddha Chakra is not limited to a particular era but is valid and beneficial in past, present and future time cycles.
Why is Ayambil tapa considered so difficult?
Ayambil demands renunciation of taste, spices, oil, ghee, milk, curd, sugar and many other items. Only one very plain boiled meal is taken in a day. Such deep restraint over body and palate requires effort and perseverance, so it is regarded as a demanding austerity.
What role does Navapad play in Siddha Chakra Mahapuja?
In Siddha Chakra Mahapuja the nine posts of Navapad are symbolically installed at the centre and around the diagram. During the ritual the practitioner praises Arihant, Siddha, Acharya, Upadhyaya, Sadhu as well as right vision, knowledge, conduct and austerity. Through this the devotee strengthens a resolve to cultivate the qualities these posts represent.
Can someone who cannot keep full Ayambil still participate meaningfully in Navapad Oli?
Yes. Such a person can connect through practices like avoiding roots, observing Chauvihar, reciting Loggasa Khamasana and Navkarvalis and maintaining a sattvic diet. The main aim is to deepen self discipline, non violence, restraint and study during these nine days.
How is Navapad Oli related to the path of liberation?
Navapad brings together the Panch Parameshthi and the four Dharma Tattva. Together they depict the path by which the soul can move from bondage to liberation. When a practitioner embraces right vision, right knowledge, right conduct and right austerity and honours the qualities of the Parameshthi, gradual progress toward moksha becomes possible. Navapad Oli strengthens this inner journey.
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