By Pt. Abhishek Sharma
An inspiring tale of restraint, devotion and the path to self-realization
A compelling narrative of restraint, devotion and the inner path to spiritual fulfillment Nirjala Ekadashi is not merely a religious observance. It is a symbolic expression of self-discipline, deep faith and the soul’s movement towards liberation. This sacred story connects us with the intense inner struggle of Bhimasena, the mighty warrior of the Mahabharata and his yearning for divine realization. While Arjuna represented wisdom, Bhima was seen as the embodiment of raw power and primal nature. Yet when Bhima turned towards the path of moksha, he chose to overcome his greatest weakness - hunger.
Once, Sage Vedavyasa instructed the Pandavas that to attain dharma, artha, kama and moksha, it was vital to observe the Ekadashi fast. He explained that fasting on each Ekadashi purifies the mind and brings the blessings of Lord Vishnu. Kunti, Yudhishthira, Arjuna, Nakula and Sahadeva all began to follow the Ekadashi fasts with deep devotion. But Bhimasena grew anxious. He approached Vyasa and said:
“Gurudeva, I speak the truth when I say that I cannot endure hunger. The fire of ‘Vrik Agni’ (the blazing hunger within me) never stops burning. I cannot survive a single day without food. Then how am I to fast two times every month on Ekadashi?”
Bhima was not only battling hunger - he was seeking spiritual well-being. He earnestly requested Vyasa:
“O Pitamaha, if I cannot observe all Ekadashi fasts throughout the year, please guide me to a single vrat that will grant me the total merit of them all. Show me the way to moksha.”
Vyasa replied with gravity:
“O Bhima, the Ekadashi that falls in Shukla Paksha of the month of Jyeshtha is called Nirjala Ekadashi. On this day, even water must be renounced. If you can observe this fast without food and water - from sunrise to sunrise - it will yield the fruit of all 24 Ekadashis (and 25 when there is an adhik maas).”
This vrata is extremely austere - even sip-worthy water breaks the fast, though symbolic rinsing or achaman is allowed. On Dwadashi, the fast is concluded by offering gifts to Brahmins such as water-filled pots, umbrellas, clothes and sweets.
Bhima, honoring the instruction of Vyasa, took a solemn vow:
“I shall perform this Nirjala Ekadashi vrat, however difficult it may be. If it leads me to moksha, I shall even conquer the fire of hunger.”
The day arrived. On that day of penance, Bhima neither ate nor drank. With focus on Lord Vishnu, he remained awake through the night. At dawn, he bathed Brahmins and donated pitchers of water, clothes, umbrellas and sweets. Only then did he accept prasad for himself.
Vyasa blessed him:
“O Bhima, the way you have honoured this vrat, it will not only uplift you but will also deliver a hundred of your ancestors and a hundred of your descendants to higher realms. Lord Vishnu grants a place in His abode to devotees like you.”
Thus, this Ekadashi also came to be known as Bhimseni Ekadashi or Pandava Ekadashi. It stands not just as a religious ritual but as a powerful example of self-restraint, penance and unwavering devotion.
Nirjala Ekadashi is more than abstaining from food and water. It is a deeper outlook on life itself. If one as powerful and indulgent as Bhima could restrain his senses, anyone can progress on the path of spiritual upliftment. Today, this Ekadashi is remembered as a symbol of discipline and sacrifice. Whoever listens to this sacred story with faith, worships Lord Vishnu, gives alms to Brahmins and observes the fast with full resolve - such a person is certainly freed from sins and attains Vishnuloka.
The tale of Bhimasena’s Nirjala Ekadashi is not a mythic tale of the past. It represents the journey each human undergoes as they fight through inner limitations, desires and weaknesses - moving steadily toward the Divine. This vrat is a living emblem of spiritual discipline and heartfelt devotion. It purifies the mind, empowers the soul and illumines life with sacred purpose.
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