By Pt. Narendra Sharma
Nine day practice with clove camphor and batasha

The purpose of simple Lal Kitab style remedies during Navratri is to balance life problems through discipline, charity, service and spiritual practice. Clove, camphor and batasha are used in several folk traditions as symbols of freedom from negativity, mental unrest and stalled work.
These remedies should not be treated as guaranteed miracles or methods that make every problem disappear. Their deeper value comes when they are joined with right action, controlled speech, regular worship and practical effort.
| Day | Remedy | Main feeling |
|---|---|---|
| 1 | Use clove near the lamp | Removal of obstacles |
| 2 | Perform camphor aarti | Reduction of negativity |
| 3 | Offer batasha | Sweetness and peace |
| 4 | Offer red flowers | Power and courage |
| 5 | Feed a needy person | Purification of karma |
| 6 | Serve Shami or Tulsi | Stability and protection |
| 7 | Donate jaggery and sesame | Saturn balance |
| 8 | Perform Kanya Puja | Goddess grace |
| 9 | Lamp and forgiveness prayer | Completion and surrender |
Lal Kitab tradition gives importance to simple remedies connected with planets and life problems. These include charity, service, food, care of plants, religious materials and improvement of conduct.
During Navratri these remedies become connected with Goddess Shakti, purification and resolve. A person identifies one problem and tries to perform positive actions related to it for nine days.
Clove is considered in many folk traditions a symbol of sharpness, protection and removal of obstacles. On the first day one or two cloves may be kept near the lamp before the Goddess.
Do not place clove directly into a large flame in an unsafe manner. Keep the lamp in an open and secure place.
The sharpness of clove represents recognition of inner laziness and negative habits. It should never become a practice meant to harm another person.
Camphor burns quickly and spreads fragrance. It is regarded as a symbol of dissolving ego, impure thoughts and heaviness in the atmosphere.
Keep camphor away from children and curtains. Never leave a flame unattended.
Batasha is light and sweet. Offering it to the Goddess represents sweetness in relationships, peace at home and reduction of inner harshness.
Bhog should not be treated only as a means of fulfilling a wish. Its deeper feeling is to increase gentle speech and cooperation in the family.
Red flowers are considered symbols of power, courage and Goddess energy. By offering red flowers the seeker can take a resolve to awaken enthusiasm and decision power.
Flowers should be fresh and clean. Withered flowers should not be offered.
Lal Kitab style practice gives high importance to food donation. During Navratri feeding a needy person, child, elder or worker can become a simple way of service and karmic purification.
Charity is not a way to show superiority. It is a feeling of gratitude and social responsibility.
Shami and Tulsi are considered sacred in Indian tradition. Shami is associated with Saturn, victory and protection. Tulsi is linked with purity, health and devotion to the Goddess.
Service to nature should not be treated only as a planetary remedy. It is also responsibility toward the environment and life.
Jaggery and sesame are linked in many traditions with Saturn peace, karmic balance and sweetness. On the seventh day these may be donated to a needy person.
Keep the feeling of service rather than fear. Donation made with a sense of superiority weakens its deeper purpose.
Kanya Puja is one of the most important traditions of Navratri. Young girls are respected as forms of the Goddess and offered food, honour and dakshina.
Do not discriminate among girls. The purpose is the feeling of the Goddess and respect for feminine power.
On Navami light a lamp and pray for forgiveness to complete the nine day practice. If any mistake occurred in the worship asking forgiveness with humility represents pure completion.
Some families use clove, camphor and batasha together. The feeling is connected with removal of obstacles, purification of the atmosphere and sweetness in relationships.
Use small quantities of clove and camphor. Safety and cleanliness remain essential.
No. No remedy should be treated as a certain solution to every problem. Remedies may give hope, discipline and motivation for positive action.
Debt requires financial planning, illness requires medical care, disputes require proper advice and career progress requires effort. Worship gives mental and spiritual support to these actions.
Performing one simple remedy each day can bring discipline into a person’s routine. It can also create the feeling that one is not completely helpless before a problem.
When remedies are joined with written planning, service, charity and self observation the outlook of the person may change.
The 9 Lal Kitab style Navratri remedies do not promise to erase life problems through magic. They connect a person with small, regular and positive actions.
Clove symbolises recognition of obstacles, camphor purification, batasha sweetness, charity service, Shami stability and Kanya Puja respect for the Goddess. When these remedies are joined with right action, restraint and discernment Navratri sadhana can become a foundation for meaningful change.
Which Lal Kitab style remedies can be performed during Navratri
Clove, camphor, batasha, charity, Shami service, jaggery and sesame donation and Kanya Puja may be performed.
How should the clove remedy be done
Keep one or two cloves near the lamp and chant a Goddess mantra. Do not use clove unsafely in a flame.
What is the benefit of burning camphor
Camphor aarti symbolises purification of the atmosphere, concentration of mind and distance from negative thoughts.
Is batasha offering auspicious
Yes, batasha is considered a symbol of sweetness, family peace and simple devotion.
Do these remedies remove every problem
No, remedies can create positive discipline. Proper action and practical effort remain necessary.
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