By Pt. Sanjeev Sharma
Pitru Visarjan, unknown ancestor Shraddha and lamp ritual

Mahalaya Amavasya is also called Sarva Pitru Amavasya, Pitru Visarjan Amavasya or Pitru Moksha Amavasya. It is the final and highly important day of Ashwin Krishna Paksha Pitru Paksha. On this day, Shraddha, Tarpan and remembrance are performed for ancestors whose death Tithi is unknown, whose annual ritual was missed or whom the family wishes to honour collectively.
In 2026, Mahalaya Amavasya is observed on Saturday, 10 October. The Amavasya Tithi is calculated to begin at about 9:35 PM on 9 October and end at about 9:19 PM on 10 October. The correct time for Tarpan, Shraddha and Pinda Daan should be checked according to the location, sunrise and local Panchang.
| Ritual | Suitable Time | Main Materials |
|---|---|---|
| Bath and resolve | Morning | Clean water, Kusha and sesame |
| Pitru Tarpan | Morning or afternoon | Water, black sesame and Kusha |
| Shraddha food | Afternoon | Sattvic food, Pinda and Dakshina |
| Food charity | After Shraddha | Rice, flour, pulses, fruit and clothing |
| Peepal lamp offering | Evening | Sesame oil, earthen lamp and flowers |
| Pitru Visarjan prayer | Evening or at the end of worship | Lamp, water and peaceful feeling |
Pitru Paksha is regarded as a period of 16 lunar days in many traditions. During this time, families perform Shraddha according to the death Tithi of their ancestors. When the Tithi is known, Shraddha is performed on that specific Tithi. When the Tithi is unknown, Shraddha is performed on Mahalaya Amavasya.
The word Mahalaya may be understood as being connected with a great or expanded gathering. On this day, a family may remember not only one ancestor but also ancestors from the lineage, the maternal side, the paternal side and all departed relatives whose names or Tithis may have been forgotten with time.
This day is not a harsh farewell in which ancestors are sent away. Pitru Visarjan means that the remembrance, Tarpan and hospitality performed during Pitru Paksha are completed with gratitude. The family offers a prayer for peace and spiritual progress while respectfully concluding the period.
Sarva Pitru Amavasya is considered especially useful for ancestors whose death Tithi is unknown. It is also suitable for families that missed an annual Shraddha due to a reason.
Remember with gratitude rather than fear or guilt. When a name is unknown, the person may be remembered collectively as part of all ancestors of the family and lineage.
Water in Tarpan is regarded as a symbol of life, peace and satisfaction. Flowing water indicates change and movement forward. This is why Tarpan near a river or sacred water stream became a tradition. Water is offered with sesame and Kusha while remembering the ancestors.
From a religious view, offering water conveys the feeling of devotion and satisfaction to the ancestors. Scientifically, there is no evidence that flowing water reaches a dead person physically. The social and psychological meaning of Tarpan is clearer. A person expresses grief, love and gratitude through an organised ritual.
If a river or sacred water stream is unavailable, Tarpan may be performed at home in a clean vessel. The water may be offered to the roots of a plant or clean soil. Protecting the environment is also a form of ancestral service.
Pinda Daan uses rice, barley, black sesame, ghee and sometimes honey or milk. The Pinda is regarded as a symbol of body, nourishment and the connection of life. Pinda Daan expresses acceptance of the debt of body and life received from ancestors.
Sattvic food is prepared for Shraddha. According to family tradition, food may be served to a learned priest, elder, needy person or a person connected with cow service. The true importance of charity lies in fulfilling the need of the person receiving help.
Food should be fresh and served with respect. Treating the recipient as inferior, serving in haste or displaying charity contradicts the feeling of Shraddha.
The Peepal tree is regarded in Indian tradition as a sacred tree connected with Devas, ancestors and nature. Its shade, long life and environmental value have given it religious respect. In many regions, a sesame oil lamp is lit under a Peepal tree on the evening of Mahalaya Amavasya.
Religious belief regards the Peepal lamp as a symbol of ancestral peace, balance connected with Saturn and movement from darkness toward light. The lamp does not become a physical light for a dead person. Its spiritual meaning is that descendants light the inner lamp of gratitude, memory and Dharma.
Take full care of fire safety while lighting the lamp. Do not place it near dry leaves, plastic or vehicles. Follow local rules in public places.
Guidance from the family priest is appropriate for extensive Pinda Daan or Vedic Shraddha. A person performing simple worship may also remember ancestors through water, sesame, lamp and charity with devotion.
Visarjan does not mean ending the relationship. It means respectfully concluding the prescribed ancestral rites and offering farewell at the end of Pitru Paksha. The family tries to transform grief into memory and blessings rather than allowing it to become permanent fear.
At Pitru Visarjan, the devotee may pray for peace for ancestors, wisdom for the family and a righteous life for future generations. This ritual gives a person an opportunity to accept the reality of death and fulfil responsibilities in life with greater awareness.
Charity on Mahalaya Amavasya is connected with ancestral grace and dedication of merit. Food, clothing, fruit, umbrellas, blankets, medicine, education materials and water service may be offered.
Give according to capacity. Donating through debt or neglecting the needs of the family is not appropriate.
Amavasya is the Tithi when the Moon is not visible. In astrology, the Moon represents the mind, memory and emotions. therefore Amavasya offers an opportunity for self observation and attention toward old relationships and subconscious feelings.
Astrological discussions of ancestral concerns may examine the Sun, Saturn, Rahu, the ninth house and the fifth house. Even so, it is not appropriate to claim that lighting a lamp on Mahalaya Amavasya will certainly remove every Pitru Dosha.
The religious effect of Mahalaya Amavasya belongs to the sphere of faith. There is no scientific evidence that Tarpan water reaches ancestors physically. Even so, the social and psychological value of the day can be clear.
In this way, religious belief and modern understanding can remain balanced. Devotion should be preserved together with respect for the environment, health and human dignity.
Mahalaya Amavasya completes the 16 days of Shraddha but it does not end responsibility toward ancestors. Water Tarpan creates humility in the mind. Charity keeps service alive. The Peepal lamp becomes a symbol of memory and hope. Pitru Visarjan is the process of honouring the past and returning to the present.
This day gives special support to those whose ancestral Tithi is unknown. Those whose names are forgotten may be remembered collectively as ancestors of the family and lineage. The most important point is that truth, service, restraint and compassion continue after Shraddha.
When a family remembers ancestors through gratitude rather than fear, Mahalaya Amavasya does not remain a day of grief. It becomes a bridge of love, memory and responsibility between generations.
When is Mahalaya Amavasya in 2026?
Mahalaya Amavasya or Sarva Pitru Amavasya will be observed on Saturday, 10 October 2026. The Amavasya Tithi may continue from the night of 9 October to the night of 10 October.
Is Shraddha performed for unknown ancestors on Mahalaya Amavasya?
Yes. Shraddha and Tarpan may be performed on Mahalaya Amavasya for ancestors whose death Tithi is unknown or whose annual ritual was missed.
How should Tarpan be performed in flowing water?
Offer water, black sesame and Kusha near a clean water source. Do not release plastic, cloth or worship materials into the water. Tarpan may also be done at home in a clean vessel.
Why is a lamp lit under a Peepal tree?
Religious belief regards the Peepal lamp as a symbol of ancestral peace, remembrance and movement from darkness toward light. Fire safety and protection of the tree are necessary.
What should be donated on Mahalaya Amavasya?
Food, clothing, medicine, education materials, fruit, water and meals for people in need may be donated. Charity should follow capacity and actual need.
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