By Pt. Nilesh Sharma
Ghatasthapana Muhurat, Choghadiya, Tithi changes and Navadurga worship

Sharad Navratri 2026 will begin on Sunday, 11 October and conclude with Vijayadashami on Tuesday, 20 October. Ashwin Shukla Paksha Pratipada is expected to begin around 9:19 PM on 10 October and end around 9:30 PM on 11 October. Therefore, Ghatasthapana will be performed on 11 October.
For New Delhi, the main Ghatasthapana Muhurat is expected from 6:19 AM to 10:12 AM. The alternative Abhijit Muhurat is expected from 11:44 AM to 12:31 PM. Timings may differ according to local sunrise, location and Panchang. Confirm the final time through the local calendar.
| Day | Date | Tithi | Goddess Form | Main Worship |
|---|---|---|---|---|
| 1 | 11 October | Pratipada | Shailputri | Ghatasthapana and barley |
| 2 | 12 October | Dwitiya | Brahmacharini | Penance and chanting |
| 3 | 13 October | Tritiya | Chandraghanta | Courage and protection |
| 4 | 14 October | Chaturthi | Kushmanda | Health and creativity |
| 5 | 15 October | Panchami | Skandamata | Motherhood and children |
| 6 | 16 October | Shashthi | Katyayani | Dharma and marriage blessings |
| 7 | 17 October | Saptami | Kalaratri | Relief from fear |
| 8 | 18 October | Saptami continues | Special Goddess practice | Ashtami preparation |
| 9 | 19 October | Ashtami | Mahagauri | Kanya Puja and Sandhi Puja |
| 10 | 20 October | Navami | Siddhidatri | Havan, Purnahuti and Vijayadashami |
Hindu Panchang Tithis are based on the movement of the Sun and Moon. A difference of about 12 degrees between the Sun and Moon represents one Tithi. Since the Moon does not move at a uniform speed, the duration of a Tithi may be shorter or longer than 24 hours.
When a Tithi ends between two sunrise periods and does not appear at sunrise, it is called Tithi Kshaya. When one Tithi remains present at two sunrise periods, it is called Tithi Vriddhi.
Tithi Kshaya and Vriddhi are results of lunar movement in Panchang calculation. They do not mean that the Goddess is displeased or that worship is obstructed.
Ghatasthapana is the first and principal ritual of Navratri. The Kalash represents life, water, creation and divine consciousness. The water inside it indicates the basic force of life and the coconut represents completeness and awareness.
Barley is traditionally sown in soil below the Kalash. Its growth shows that auspicious change develops gradually. The rising barley reminds the devotee of regularity and patience during nine days.
Shailputri is worshipped on Pratipada. She represents stability, mountain like firmness and a strong foundation for life.
Brahmacharini is worshipped on Dwitiya. She represents penance, restraint and continuous effort.
Chandraghanta is worshipped on Tritiya. Her form represents courage, awareness and balance during difficulty.
Kushmanda is worshipped on Chaturthi. She represents creation, light and life energy.
Skandamata is worshipped on Panchami. She represents motherhood, protection and affection.
Katyayani is worshipped on Shashthi. She is connected with courage, protection of Dharma and auspicious marriage feelings.
Kalaratri is worshipped on Saptami. She represents destruction of fear, ignorance and negativity.
Mahagauri is worshipped on Ashtami. She represents purity, compassion and mental peace.
Siddhidatri is worshipped on Navami. She represents accomplishment, completion and spiritual maturity.
Choghadiya divides daytime into periods such as Shubh, Labh, Amrit, Char, Rog, Kaal and Udveg. Since sunrise differs by city, Choghadiya timings also change.
Shubh, Labh and Amrit Choghadiya are considered suitable for Ghatasthapana in many traditions. Even so, the decision should not be based on Choghadiya alone. Tithi, Lagna, Nakshatra, Rahu Kala and local sunrise should be considered together.
Muhurat gives a time discipline to spiritual practice. It should not become a source of fear.
Ashtami and Navami are important days of Navratri. Many families perform Kanya Puja on Ashtami or Navami. Young girls are respected as child forms of the Goddess and offered food, fruit, clothes, Dakshina and useful items.
The comfort and wishes of the child must be respected. No girl should be forced to touch feet, perform worship or pose for photographs.
Navratri fasting is observed to bring restraint to the mind, senses and daily routine. A waterless or strict fast is not suitable for everyone.
The purpose of fasting is not to harm the body. Peaceful speech, service, chanting and Sattvic food are also parts of the fast.
Many families perform Havan on Navami. Ghee, barley, sesame, rice, sacred wood and Havan mixture are offered into the fire. Swaha is spoken at the end of each offering.
On 20 October 2026, the sequence of Navami and Vijayadashami appears on the same date. According to the local Panchang, timings for Havan, Kanya Puja, fast completion, Durga Visarjan and Vijayadashami rituals may differ.
Ayudha Puja, Shami Puja, remembrance of Shri Rama and Ravana Dahan are performed on Vijayadashami. Devotees who observed the nine day fast should complete it according to the local Panchang and family tradition.
The Moon grows during Shukla Paksha. This represents expansion of the mind, energy and consciousness. Qualities connected with the Sun, Mars and Jupiter bring self strength, courage and Dharma to Navratri practice.
Navratri worship does not guarantee automatic removal of planetary difficulties. It may still increase discipline and decision making. For a personal remedy, the planetary periods, transits, houses and planetary strength must be studied completely.
The Sharad Navratri 2026 Panchang is not only a list of dates. It takes the devotee through stability, penance, courage, creation, protection, Dharma, removal of fear, purity and accomplishment.
The barley planted during Ghatasthapana shows that auspicious change grows gradually. The Akhand Jyoti represents continuity. Fasting teaches restraint of the senses. Kanya Puja awakens compassion. Havan represents offering ego and impure feelings into the sacred fire.
When the power of Navratri appears in life as truth, service, courage and discipline, Goddess worship reaches its true meaning. The nine night festival becomes a celebration of inner light along with an outer celebration.
When will Sharad Navratri 2026 begin?
Sharad Navratri 2026 will begin on 11 October and conclude with Vijayadashami on 20 October.
What is the main Ghatasthapana Muhurat?
For New Delhi, the main period is expected from 6:19 AM to 10:12 AM and Abhijit Muhurat from 11:44 AM to 12:31 PM on 11 October.
Is there Tithi Vriddhi during Navratri 2026?
Saptami appears on 17 and 18 October. Ashtami falls on 19 October and Navami on 20 October. Confirm through the local Panchang.
Which Goddess is worshipped each day?
Shailputri is worshipped on Pratipada, Brahmacharini on Dwitiya, Chandraghanta on Tritiya, Kushmanda on Chaturthi, Skandamata on Panchami, Katyayani on Shashthi, Kalaratri on Saptami, Mahagauri on Ashtami and Siddhidatri on Navami.
Should Choghadiya be checked for Ghatasthapana?
Tithi, Lagna, Nakshatra, Rahu Kala, Choghadiya and local sunrise should be checked. Use a Shubh, Amrit or Abhijit Muhurat when available.
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